Little importance does Abraham attach to his precarious condition as a wanderer and a stranger; he has faith in God. God commands, and Abraham obeys. God promises, and Abraham trusts. One day, however, with a feeling of anxious humility, Abraham makes the following prayer to God:-- "Lord Eternal, what wilt thou give me, seeing I go childless, and there is Eliezer of Damascus shall be my heir? {171} And behold the word of the Lord came unto him, saying, This shall not be thine heir, but he that shall come forth out of thine own bowels shall be thine heir. I am God, the mighty, all-powerful; walk before my face, be thou perfect. I will establish my covenant between me and thee, and thy seed after thee, in their generation, for an everlasting possession, and I will be their God. But thou shalt keep my covenant therefore, thou and thy seed after thee, in their generations. And Abraham believed in the Lord; and the Eternal counted it to him for righteousness." [Footnote 41] [Footnote 41: Genesis xv. 1-6. and xvii. 1-9.] In these days, in the bosom of Christian civilization, obedience to God and confidence in God are the first precepts, the first virtues of Christianity. They were also the virtues of Abraham, and the precepts inculcated by Abraham's history in the Bible. {172} And the God of Abraham, the God of the Bible, is the same who is the object of adoration to the Christian of the present day; the same conception as that of those philosophers of the present day who believe in God, and believe in Him as in God Absolute and Perfect, Self-dependent, Eternal, without the possibility or attempt to define Him otherwise. Thousands of years have changed nothing as to the biblical notion of God in the human soul, nor as to the essential laws regulating the relation of man with God. Historical tradition fully confirms the moral fact here mentioned. Abraham has not been the object of any mystical conception, or any mythological metamorphosis; nowhere has he been transformed into demigod or son of God; he has ever remained the model of religious faith and submission, the type of the pious man in intimate relation with God. Throughout all antiquity, and in all the East, as much for the primitive Christians as for the Jews and Arabs, as much for the Mussulmans as for the Jews and Christians, God is the God of Abraham; Abraham is the friend of God, the father and the prince of believers; these are the very names that the Gospel gives him; [Footnote 42] and the Koran, too, celebrates him in these words:-- [Footnote 42: St. Paul's Epistle to the Romans iv.; Galatians iii.; Epistle of St. James ii. 23.] {173}