Melincourt : $b or, Sir Oran Haut-TonPeacock, Thomas Love
General
Melincourt : $b or, Sir Oran Haut-Ton
Peacock, Thomas Love
English fiction -- 19th century; Orangutans -- Fiction; Satire
_Mr. Forester._ It is disputed on no tenable ground, but that of the
narrow and bigoted vanity of civilised men, who, pent in the unhealthy
limits of towns and cities, where they dwindle from generation to
generation in a fearful rapidity of declension towards the abyss of the
infinitely little, in which they will finally vanish from the system of
nature, will not admit that there ever were, or are, or can be, better,
stronger, and healthier men than themselves. The Patagonians are a
vagrant nation, without house or home, and are, therefore, only
occasionally seen on the coast: but because some voyagers have not seen
them, I know not why we should impeach the evidence of those who have.
The testimony of a man of honour, like Mr. Byron, would alone have been
sufficient: but all his officers and men gave the same account. And
there are other testimonies: that, for instance, of M. de Guyot, who
brought from the coast of Patagonia a skeleton of one of these great
men, which measured between twelve and thirteen feet. This skeleton he
was bringing to Europe, but happening to be caught in a great storm, and
having on board a Spanish Bishop (the Archbishop of Lima), who was of
opinion that the storm was caused by the bones of this Pagan which they
had on board; and having persuaded the crew that this was the case, the
captain was obliged to throw the skeleton overboard. The Bishop died
soon after, and was thrown overboard in his turn. I could have wished
that he had been thrown overboard sooner, and then the bones of the
Patagonian would have arrived in Europe.[92]
_The Rev. Mr. Portpipe._ Your wish is orthodox, inasmuch as the Bishop
was himself a Pagan, and moreover an Inquisitor. And your doctrine of
large men is also orthodox, for the sons of Anak and the family of
Goliath did once exist, though now their race is extinct.
Public-domain text, read in full here on John Shaqi.
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