brothers, with other relatives and friends, to the number of thirty, and
at their head, presented himself at the gate of the Abbey of Citeaux,
where St. Stephen Harding joyfully admitted them. Two years later we find
him leaving that monastery as the Abbot of a new colony, on his way to
found Clairvaux, being then in his twenty-fifth year. Here, his light
could no longer remain hidden, but burst forth into a luminous flame
whose splendour aroused and powerfully influenced the whole Christian
world. The Bishop of Chalons, in whose diocese Clairvaux was situated, was
the first to discover the transcendent abilities and eloquence of the
youthful Abbot. At his request, St. Bernard consented to deliver a course
of sermons in the churches of his diocese, which were productive of
incalculable good, and spread the fame of the zealous preacher. Priests as
well as laymen, attached themselves to him and accompanied him to
Clairvaux on his return from those missions. One of the Saint's
biographers cries out--"How many learned men, how many nobles and great
ones of this earth, how many philosophers have passed from the schools or
academies of the world to Clairvaux to give themselves up to the
meditation of heavenly things and the practice of a divine morality." His
fame reached even to Ireland, and we are told that in this country the
little children were wont to ask for the badge of the Crusaders which the
Saint distributed. In a word, his voice was the most authoritative in
Europe. Kings and princes dreaded him, and accepted him as arbitrator in
their quarrels. Even Popes themselves sought his counsel. In his lifetime,
his own disciple, Bernard of Pisa, occupied the Chair of Peter, as
Eugenius III. It may be truthfully said, that St. Bernard reformed Europe
and infused a new spirit into the monastic orders. Even Luther does not
hesitate to place him in the forefront of all monks who lived in his time;
of him he writes: "Melius nec vixit nec scripsit quis in universo coetu
monachorum."
[Illustration: INTERIOR OF CHAPTER-HOUSE. See p. 18. _From Photo by W.
Lawrence, Dublin._]
Public-domain text, read in full here on John Shaqi.
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