"Even thus of old
Our ancestors, within the still domain
Of vast Cathedral or Conventual church,
Their vigils kept; where tapers day and night
On the dim altars burned continually,
In token that the House was evermore
Watching to God. Religious men were they:
Nor would their reason tutored to aspire
Above this transitory world, allow
That there should pass a moment of the year
When in their land the Almighty's service ceased."
(_Wordsworth._)
The history of Mellifont may be justly said to reflect the concurrent
history of Ireland. It is so intimately connected and interwoven with that
of our country, that they touch at many points, and we can collect matter
for both as we travel back along the stream of time and observe the
footprints on the sands, where saint, and king, chieftain, bishop, and
holy monk, have left their impress and disappeared, to be succeeded later
on by the baron and his armed retainers. How different the Ireland of
to-day from the Ireland that Christian, the first Abbot of Mellifont,
beheld when he and his companions settled down in the little valley, in
the land of the O'Carroll! How many changes have passed over it since,
leaving it the poorest country in Europe, though one of the richest in
natural resources! But these considerations appertain to the politician;
they do not lie within the scope of the present writer. Next to building
their church and monastery, the first care of the monks on their immediate
arrival at Mellifont, was to prepare the soil for tillage; for, judging
from the nature of the surroundings, it must have been overrun with dense
brushwood, unbroken, save at distant intervals, by patches of green sward.
Most houses of the Order in Ireland had to contend with similar conditions
at their foundation; of Dunbrody, Co. Wexford, we are expressly told, that
the monk sent by the Abbot of Buildewas to examine the site of the future
monastery, found on it only _a solitary oak surrounded by a swamp_. But
these old monks were adepts in the reclamation of waste lands, and soon
the hills rang with the instruments of husbandry. Pleasant gardens and
fertile meadows rewarded their toil, and their example gave a stimulus to
agriculture, which, till then, was neglected by a pastoral people. At the
same time, they manufactured bricks in the locality, and employed them in
their buildings. Then rumour on her many wings flew far and near, and
spread the fame of the new-comers to that remote valley, and soon the
monastery was crowded with visitors intent on seeing the strangers and
observing closely their manner of life. The sight pleased them. The ways
of these monks accorded with the traditions handed down of the inhabitants
of the ancient monasteries, before the depredations of the Danes, and the
hearts of a highly imaginative race, with quick spiritual instincts, were
attracted towards St. Bernard's children.
Public-domain text, read in full here on John Shaqi.
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