He first put his affairs in order, readily settled his accounts with
M. de Nucingen, who found a worthy German to succeed him, and then
determined on a carouse worthy of the palmiest days of the Roman Empire.
He plunged into dissipation as recklessly as Belshazzar of old went to
that last feast in Babylon. Like Belshazzar, he saw clearly through his
revels a gleaming hand that traced his doom in letters of flame, not on
the narrow walls of the banqueting-chamber, but over the vast spaces
of heaven that the rainbow spans. His feast was not, indeed, an orgy
confined within the limits of a banquet, for he squandered all the
powers of soul and body in exhausting all the pleasures of earth. The
table was in some sort earth itself, the earth that trembled beneath
his feet. His was the last festival of the reckless spendthrift who has
thrown all prudence to the winds. The devil had given him the key of the
storehouse of human pleasures; he had filled and refilled his hands, and
he was fast nearing the bottom. In a moment he had felt all that that
enormous power could accomplish; in a moment he had exercised it, proved
it, wearied of it. What had hitherto been the sum of human desires
became as nothing. So often it happens that with possession the vast
poetry of desire must end, and the thing possessed is seldom the thing
that we dreamed of.
Beneath Melmoth’s omnipotence lurked this tragical anticlimax of so
many a passion, and now the inanity of human nature was revealed to his
successor, to whom infinite power brought Nothingness as a dowry.
To come to a clear understanding of Castanier’s strange position, it
must be borne in mind how suddenly these revolutions of thought and
feeling had been wrought; how quickly they had succeeded each other;
and of these things it is hard to give any idea to those who have never
broken the prison bonds of time, and space, and distance. His relation
to the world without had been entirely changed with the expansion of his
faculties.
Public-domain text, read in full here on John Shaqi.
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