“If you believed Olavida to be guilty of any pursuits or studies
condemned by our mother the church, why did you not denounce him to
the Inquisition?”--“Because I believed him not likely to be injured
by such pursuits; his mind was too weak,--he died in the struggle,”
said the prisoner with great emphasis. “You believe, then, it requires
strength of mind to keep those abominable secrets, when examined as to
their nature and tendency?”--“No, I rather imagine strength of body.”
“We shall try that presently,” said an Inquisitor, giving a signal for
the torture. * * * * * * * * * * * The prisoner underwent the first and
second applications with unshrinking courage, but on the infliction of
the water-torture, which is indeed insupportable to humanity, either
to suffer or relate, he exclaimed in the gasping interval, he would
disclose every thing. He was released, refreshed, restored, and the
following day uttered the following remarkable confession * * * * * * *
* * * *
The old Spanish woman further confessed to Stanton, that * * * * * * * *
* and that the Englishman certainly had been seen in the neighbourhood
since;--seen, as she had heard, that very night. “Great G--d!” exclaimed
Stanton, as he recollected the stranger whose demoniac laugh had so
appalled him, while gazing on the lifeless bodies of the lovers, whom
the lightning had struck and blasted.
* * * * *
As the manuscript, after a few blotted and illegible pages, became more
distinct, Melmoth read on, perplexed and unsatisfied, not knowing what
connexion this Spanish story could have with his ancestor, whom,
however, he recognised under the title of _the Englishman_; and
wondering how Stanton could have thought it worth his while to follow
him to Ireland, write a long manuscript about an event that occurred in
Spain, and leave it in the hands of his family, to “verify untrue
things,” in the language of Dogberry,--his wonder was diminished, though
his curiosity was still more inflamed, by the perusal of the next lines,
which he made out with some difficulty. It seems Stanton was now in
England. * * * * * * * * * * *
About the year 1677, Stanton was in London, his mind still full of his
mysterious countryman. This constant subject of his contemplations had
produced a visible change in his exterior,--his walk was what Sallust
tells us of Catiline’s,--his were, too, the “_fœdi oculi_.” He said to
himself every moment, “If I could but trace that being, I will not call
him man,”--and the next moment he said, “and what if I could?” In this
state of mind, it is singular enough that he mixed constantly in public
amusements, but it is true. When one fierce passion is devouring the
soul, we feel more than ever the necessity of external excitement; and
our dependence on the world for temporary relief increases in direct
proportion to our contempt of the world and all its works. He went
frequently to the theatres, _then_ fashionable, when
Public-domain text, read in full here on John Shaqi.
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