remained till I was summoned by a monk to the parlour, to meet the advocate, who waited for me there. This interview was rendered quite ineffective by the presence of the monk, who was desired by the Superior to witness our conference, and whom the advocate could not order away. When we entered into details, he interrupted us with declarations, that his duty would not permit such a violation of the rules of the parlour. When I asserted a fact, he contradicted it, gave me the lie repeatedly, and finally disturbed the purpose of our conference so completely, that in mere self-defence, I spoke of the subject of my punishment, which he could not deny, and to which my livid looks bore a testimony invincible. The moment I spoke on this subject the monk became silent, (he was treasuring every word for the Superior), and the advocate redoubled his attention. He took minutes of every thing I said, and appeared to lay more stress on the matter than I had imagined, or indeed wished for. When the conference was over, I retired again to my cell. The advocate’s visits were repeated for some days, till he had obtained the information requisite for carrying on my suit; and during this time, my treatment in the convent was such as to give me no cause of complaint; and this doubtless was the motive of their forbearance. But the moment those visits ceased, the warfare of persecution commenced. They considered me as one with whom no measures were to be kept, and they treated me accordingly. I am convinced it was their intention that I should not survive the event of my appeal; at least it is certain they left nothing unaccomplished that could verify that intention. This began, as I mentioned, on the day of the advocate’s last visit. The bell rung for refection;--I was going to take my place as usual, when the Superior said, “Hold,--place a mat for him in the midst of the hall.” This was done, and I was required to sit down on it, and supplied with bread and water. I eat a little, which I moistened with my tears. I foresaw what I had to undergo, and did not attempt to expostulate. When grace was about to be said, I was desired to stand without the door, lest my presence should frustrate the benediction they implored. “I retired, and when the bell rung for vespers, I presented myself among the rest at the door of the church. I was surprised to find it shut, and they all assembled. When the bell ceased, the Superior appeared, the door was opened, and the monks hurried in. I was following, when the Superior repelled me, exclaiming, “_You, wretch, you!_ Remain where you are.” I obeyed; and the whole community entered the church, while I remained at the door. This species of excommunication produced its full effect of terror on me. As the monks slowly came out, and cast on me looks of silent horror, I thought myself the most abject being on earth; I could have hid myself under the pavement till the event of my appeal was over.