My children,” addressing the boarders, “repeat with me, apage
Satana; avoid the approach of that demon, who insults the habit he
desecrates.” They did so; and to render the exorcism complete, they spit
in my face as they passed. I wiped it off, and thought how little of the
spirit of Jesus was to be found in the house of his nominal brethren. I
proceeded to the apartment of the Superior, and knocked timidly at the
door. I heard the words, “Enter in peace;” and I prayed that it might be
in peace. As I opened the door, I saw several monks assembled with the
Superior. The latter uttered an exclamation of horror when he saw me,
and threw his robe over his eyes; the monks understood the signal; the
door was closed, and I was excluded. That day I waited several hours in
my cell before any food was brought me. There is no state of feeling
that exempts us from the wants of nature. I had no food for many days
requisite for the claims of adolescence, which were then rapidly
manifesting themselves in my tall, but attenuated frame. I descended to
the kitchen to ask for my share of food. The cook crossed himself as I
appeared at the door; for even at the door of the kitchen I faultered at
the threshold. He had been taught to consider me as a demon incarnate,
and shuddered, while he asked, “What do you want?”--“Food,” I replied;
“food;--that is all.”--“Well, you shall have it--but come no
further--there is food.” And he flung me the offal of the kitchen on the
earth; and I was so hungry, that I devoured it eagerly. The next day I
was not so lucky; the cook had learned the secret of the convent, (that
of tormenting those whom they no longer have hopes of commanding), and
mixed the fragments he threw to me, with ashes, hair, and dust. I could
hardly pick out a morsel that, famished as I was, was eatable. They
allowed me no water in my cell; I was not permitted to partake of it at
refection; and, in the agonies of thirst, aggravated by my constant
solicitude of mind, I was compelled to kneel at the brink of the well,
(as I had no vessel to drink out of), and take up the water in my hand,
or lap it like a dog. If I descended to the garden for a moment, they
took the advantage of my absence to enter my cell, and remove or destroy
every article of furniture. I have told you that they took away my
crucifix. I had still continued to kneel and repeat my prayers before
the table on which it stood. That was taken away,--table, chair, missal,
rosary, every thing, disappeared gradually; and my cell presented
nothing but four bare walls, with a bed, on which they had rendered it
impossible for me to taste repose. Perhaps they dreaded I might,
however, and they hit on an expedient, which, if it had succeeded, might
have deprived me of reason as well as repose.
Public-domain text, read in full here on John Shaqi.
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