“This man was faithful, but he was timid; and what confidence can we have in a being whose right hand is held out to you, while his left trembles to be employed in transferring your secret to your enemy. This man died a few weeks after. I believe I owed his dying fidelity to the delirium that seized on his last moments. But what I suffered during those moments!--his death under such circumstances, and the unchristian joy I felt at it, were only in my mind stronger evidences against the unnatural state of life that could render such an event, and such feelings, almost necessary. It was on the evening after this, that I was surprised to see the Superior, with four of the monks, enter my cell. I felt this visit boded me no good. I trembled all over, while I received them with deference. The Superior seated himself opposite to me, arranging his seat so as that I was opposite the light. I did not understand what this precaution meant, but I conceive now, that he wished to watch every change in my countenance, while his was concealed from me. The four monks stood at the back of his chair; their arms were folded, their lips closed, their eyes half shut, their heads declined--they looked like men assembled reluctantly to witness the execution of a criminal. The Superior began, in a mild voice, “My son, you have been intently employed on your confession for some time--that was laudable. But have you, then, accused yourself of every crime your conscience charges you with?” “I have, my father.” “Of all, you are sure?” “My father, I have accused myself of all I was conscious of. Who but God can penetrate the abysses of the heart? I have searched mine as far as I could.” “And you have recorded all the accusations you found there?” “I have.” “And you did not discover among them the crime of obtaining the means of writing out your confession, to abuse them to a very different purpose?”--This was coming to the point. I felt it necessary to summon my resolution--and I said, with a venial equivocation, “That is a crime of which my conscience _does not accuse me_.” “My son, do not dissemble with your conscience, or with me. I should be even above it in your estimation; for if it errs and deceives you, it is to me you should apply to enlighten and direct it. But I see it is in vain to attempt to touch your heart. I make my last appeal to it in these plain words. A few moments only of indulgence await you--use them or abuse them, as you will. I have to ask you a few plain questions, which, if you refuse to answer, or do not answer truly, your blood be on your own head.” I trembled, but I said, “My father, have I then refused to answer your questions?” “Your answers are all either interrogations or evasions. They must be direct and simple to the questions I am about to propose in the presence of these brethren. More depends on your answer than you are aware of. The warning voice breaks forth in spite of me.”--Terrified at these words, and humbled to the