“On the third morning I was summoned to the parlour, where a messenger
put into my hands a packet, containing (as I well understood) the result
of my appeal. This, according to the rules of the convent, I was
compelled to put first into the hands of the Superior to read, before I
was permitted to read it myself. I took the packet, and slowly walked to
the Superior’s apartment. As I held it in my hand, I considered it, felt
every corner, weighed it over and over again in my hand, tried to catch
an omen from its very shape. Then a withering thought crossed me, that,
if its intelligence was auspicious, the messenger would have put it into
my hands with an air of triumph, that, in spite of convent etiquette, I
might break open the seals which inclosed the sentence of my liberation.
We are very apt to take our presages from our destination, and mine
being that of a monk, no wonder its auguries were black,--and were
verified.
“I approached the Superior’s cell with the packet. I knocked, was
desired to enter, and, my eyes cast down, could only distinguish the
hems of many habits, whose wearers were all assembled in the Superior’s
apartment. I offered the packet with reverence. The Superior cast a
careless eye over it, and then flung it on the floor. One of the monks
approached to take it up. The Superior exclaimed, “Hold, let _him_ take
it up.” I did so, and retired to my cell, making first a profound
reverence to the Superior. I then went to my cell, where I sat down with
the fatal packet in my hands. I was about to open it, when a voice from
within me seemed to say,--It is useless, you must know the contents
already. It was some hours before I perused it,--it contained the
account of the failure of my appeal. It seemed, from the detail, that
the advocate had exerted his abilities, zeal, and eloquence to the
utmost; and that, at one time, the court had been near deciding in
favour of my claims, but the precedent was reckoned too dangerous. The
advocate on the other side had remarked, “If this succeeds, we shall
have all the monks in Spain appealing against their vows.” Could a
stronger argument have been used in favour of my cause? An impulse so
universal must surely originate in nature, justice, and truth.”
* * * * *
On reverting to the disastrous issue of his appeal, the unfortunate
Spaniard was so much overcome, that it was some days before he could
resume his narrative.
CHAPTER VII.
Pandere res alta terrâ et caligine mersas.
I’ll shew your Grace the strangest sight,--
Body o’me, what is it, Butts?--
HENRY THE EIGHTH.
Public-domain text, read in full here on John Shaqi.
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