“I am not superstitious, but, as I entered the church, I felt a chill of
body and soul inexpressible. I approached the altar, and attempted to
kneel,--an invisible hand repelled me. A voice seemed to address me from
the recesses of the altar, and demand what brought me there? I reflected
that those who had just quitted that spot had been absorbed in prayer,
that those who were to succeed me would be engaged in the same profound
homage, while I sought the church with a purpose of imposture and
deception, and abused the hour allotted to the divine worship in
contriving the means to escape from it. I felt I was a deceiver,
shrouding my fraud in the very veils of the temple. I trembled at my
purpose and at myself. I knelt, however, though I did not dare to pray.
The steps of the altar felt unusually cold,--I shuddered at the silence
I was compelled to observe. Alas! how can we expect that object to
succeed, which we dare not entrust to God. Prayer, Sir, when we are
deeply engaged in it, not only makes us eloquent, but communicates a
kind of answering eloquence to the objects around us. At former times,
while I poured out my heart before God, I felt as if the lamps burnt
brighter, and the images smiled,--the silent midnight air was filled
with forms and voices, and every breeze that sighed by the casement bore
to my ear the harpings of a thousand angels. Now all was stilled,--the
lamps, the images, the altar, the roof, seemed to behold me in silence.
They surrounded me like witnesses, whose presence alone is enough to
condemn you, without their uttering a word. I dared not look up,--I
dared not speak,--I dared not pray, lest it would unfold a thought I
could not supplicate a blessing on; and this kind of keeping a secret,
which God must know, is at once so vain and impious.
Public-domain text, read in full here on John Shaqi.
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