“These are my arms!” he exclaimed, pointing to the crucifixes,
“and their inscription is εν-τουτω-νικα. I forbid a sword to be drawn,
or a musket to be levelled. On, in the name of God.” And on they
attempted to move, but the pressure now rendered it impossible. The
multitude, unrepressed by the military, became ungovernable; the crosses
reeled and rocked like standards in a battle; the ecclesiastics, in
confusion and terror, pressed on each other. Amid that vast mass, every
particle of which seemed in motion, there was but one emphatic and
discriminate movement--that which bore a certain part of the crowd
strait on to the spot where their victim, though inclosed and inwrapt by
all that is formidable in earthly, and all that is awful in spiritual
power--sheltered by the crucifix and the sword--stood trembling to the
bottom of his soul. The Suprema saw his error too late, and now called
loudly on the military to advance, and disperse the crowd by any means.
They attempted to obey him; but by this time they were mingled among the
crowd themselves. All order had ceased; and besides, there appeared a
kind of indisposition to this service, from the very first, among the
military. They attempted to charge, however; but, entangled as they were
among the crowd, who clung round their horses hoofs, it was impossible
for them even to form, and the first shower of stones threw them into
total confusion. The danger increased every moment, for one spirit now
seemed to animate the whole multitude. What had been the stifled growl
of a few, was now the audible yell of all--“Give him to us--we must have
him;” and they tossed and roared like a thousand waves assailing a
wreck. As the military retreated, a hundred priests instantly closed
round the unhappy man, and with generous despair exposed themselves to
the fury of the multitude. While the Suprema, hastening to the dreadful
spot, stood in the front of the priests, with the cross uplifted,--his
face was like that of the dead, but his eye had not lost a single flash
of its fire, nor his voice a tone of its pride. It was in vain; the
multitude proceeded calmly, and even respectfully, (when not resisted),
to remove all that obstructed their progress; in doing so, they took
every care of the persons of priests whom they were compelled to remove,
repeatedly asking their pardon for the violence they were guilty of. And
this tranquillity of resolved vengeance was the most direful indication
of its never desisting till its purpose was accomplished. The last ring
was broken--the last resister overcome. Amid yells like those of a
thousand tigers, the victim was seized and dragged forth, grasping in
both hands fragments of the robes of those he had clung to in vain, and
holding them up in the impotence of despair.
Public-domain text, read in full here on John Shaqi.
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