means of subsistence in some Protestant country, beyond the reach of the
Inquisition.
“As he was about to disclose this secret on which the safety of both
depended, and which I bent in speechless agony to hear, a knock was
heard at the door, very unlike the knocks of the preceding night. It was
single, solemn, peremptory,--and followed by a demand to open the doors
of the house in the name of the most holy Inquisition. At these terrible
words, the wretched Jew flung himself on his knees, blew out the
candles, called on the names of the twelve patriarchs, and slipped a
large rosary on his arm, in less time than it is possible to conceive
any human frame could go through such a variety of movements. The knock
was repeated,--I stood paralyzed; but the Jew, springing on his feet,
raised one of the boards of the floor in a moment, and, with a motion
between convulsion and instinct, pointed to me to descend. I did so, and
found myself in a moment in darkness and in safety.
“I had descended but a few steps, on the last of which I stood
trembling, when the officers of the Inquisition entered the room, and
stalked over the very board that concealed me. I could hear every word
that passed. “Don Fernan,” said an officer to the Jew, who re-entered
with them, after respectfully opening the door, “why were we not
admitted sooner?”--“Holy Father,” said the trembling Jew, “my only
domestic, Maria, is old and deaf, the youth my son is in his bed, and I
was myself engaged in my devotions.”--“It seems you can perform them in
the dark,” said another, pointing to the candles, which the Jew was
re-lighting.--“When the eye of God is on me, most reverend fathers, I am
never in darkness.”--“The eye of God _is_ on you,” said the officer,
sternly seating himself; “and so is another eye, to which he has deputed
the sleepless vigilance and resistless penetration of his own,--the eye
of the holy office. Don Fernan di Nunez,” the name by which the Jew
went, “you are not ignorant of the indulgence extended by the church, to
those who have renounced the errors of that accursed and misbelieving
race from which you are descended, but you must be also aware of its
incessant vigilance being directed towards such individuals, from the
suspicion necessarily attached to their doubtful conversion, and
possible relapse. We know that the black blood of Grenada flowed in the
tainted veins of your ancestry, and that not more than four centuries
have elapsed, since your forefathers trampled on that cross before which
you are now prostrate. You are an old man, Don Fernan, but not an _old
Christian_; and, under these circumstances, it behoves the holy office
to have a watchful scrutiny over your conduct.”
Public-domain text, read in full here on John Shaqi.
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