“The temple had been overthrown, and the island half depopulated, by an
earthquake, that agitated all the shores of India. It was rebuilt,
however, by the zeal of the worshippers, who again began to re-visit the
island, when a tufaun of fury unparalleled even in those fierce
latitudes, burst over the devoted spot. The pagoda was burnt to ashes by
the lightning; the inhabitants, their dwellings, and their plantations,
swept away as with the besom of destruction, and not a trace of
humanity, cultivation, or life, remained in the desolate isle. The
devotees consulted their imagination for the cause of these calamities;
and, while seated under the shade of their cocoa-trees they told their
long strings of coloured beads, they ascribed it to the wrath of the
goddess Seeva at the increasing popularity of the worship of Juggernaut.
They asserted that her image had been seen ascending amid the blaze of
lightning that consumed her shrine and blasted her worshippers as they
clung to it for protection, and firmly believed she had withdrawn to
some happier isle, where she might enjoy her feast of flesh, and draught
of blood, unmolested by the worship of a rival deity. So the island
remained desolate, and without inhabitant for years.
“The crews of European vessels, assured by the natives that there was
neither animal, or vegetable, or water, to be found on its surface,
forbore to visit; and the Indian of other isles, as he passed it in his
canoe, threw a glance of melancholy fear at its desolation, and flung
something overboard to propitiate the wrath of Seeva.
“The island, thus left to itself, became vigorously luxuriant, as some
neglected children improve in health and strength, while pampered
darlings die under excessive nurture. Flowers bloomed, and foliage
thickened, without a hand to pluck, a step to trace, or a lip to taste
them, when some fishermen, (who had been driven by a strong current
toward the isle, and worked with oar and sail in vain to avoid its
dreaded shore), after making a thousand prayers to propitiate Seeva,
were compelled to approach within an oar’s length of it; and, on their
return in unexpected safety, reported they had heard sounds so
exquisite, that some other goddess, milder than Seeva, must have fixed
on that spot for her residence. The younger fishermen added to this
account, that they had beheld a female figure of supernatural
loveliness, glide and disappear amid the foliage which now luxuriantly
overshadowed the rocks; and, in the spirit of Indian devotees, they
hesitated not to call this delicious vision an incarnated emanation of
Vishnu, in a lovelier form than ever he had appeared before,--at least
far beyond that which he assumed, when he made one of his avatars in the
figure of a tiger.
Public-domain text, read in full here on John Shaqi.
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