why,” she added, her features illuminated with all the wild and
sparkling intelligence of wonder, while flushed with recent fears, “why
do I not see among them some of those lovelier beings, whose habits
differ from theirs, and whom you call women? Why do they not worship
also; or have they a milder religion of their own?”--“_That_ religion,”
replied the stranger, “is not very favourable to those beings, of whom
you are the loveliest; it teaches that men shall have different
companions in the world of souls; nor does it clearly intimate that
women shall ever arrive there. Hence you may see some of these excluded
beings wandering amid those stones that designate the place of their
dead, repeating prayers for the dead whom they dare not hope to join;
and others, who are old and indigent, seated at the doors of the mosque,
reading aloud passages from a book lying on their knees, (which they
call the Koran), with the hope of soliciting alms, not of exciting
devotion.” At these desolating words, Immalee, who had in vain looked to
any of these systems for that hope or solace which her pure spirit and
vivid imagination alike thirsted for, felt a recoiling of the soul
unutterable at religion thus painted to her, and exhibiting only a
frightful picture of blood and cruelty, of the inversion of every
principle of nature, and the disruption of every tie of the heart.
“She flung herself on the ground, and exclaiming, “There is no God, if
there be none but theirs!” then, starting up as if to take a last view,
in the desperate hope that all was an illusion, she discovered a small
obscure building overshaded by palm-trees, and surmounted by a cross;
and struck by the unobtrusive simplicity of its appearance, and the
scanty number and peaceable demeanour of the few who were approaching
it, she exclaimed, that this must be a new religion, and eagerly
demanded its name and rites. The stranger evinced some uneasiness at the
discovery she had made, and testified still more reluctance to answer
the questions which it suggested; but they were pressed with such
restless and coaxing importunity, and the beautiful being who urged them
made such an artless transition from profound and meditative grief to
childish, yet intelligent curiosity, that it was not in man, or more or
less than man, to resist her.
Public-domain text, read in full here on John Shaqi.
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