“But hear the result,” said the pertinacious narrator. “The clergyman
confessed to Elinor that he had been acquainted with an Irishman of the
name of Melmoth, whose various erudition, profound intellect, and
intense appetency for information, had interested him so deeply as to
lead to a perfect intimacy between them. At the breaking out of the
troubles in England, the clergyman had been compelled, with his father’s
family, to seek refuge in Holland. There again he met Melmoth, who
proposed to him a journey to Poland--the offer was accepted, and to
Poland they went. The clergyman here told many extraordinary tales of Dr
Dee, and of Albert Alasco, the Polish adventurer, who were their
companions both in England and Poland--and he added, that he felt his
companion Melmoth was irrevocably attached to the study of that art
which is held in just abomination by all “who name the name of Christ.”
The power of the intellectual vessel was too great for the narrow seas
where it was coasting--it longed to set out on a voyage of discovery--in
other words, Melmoth attached himself to those impostors, or worse, who
promised him the knowledge and the power of the future world--on
conditions that are unutterable.” A strange expression crossed his face
as he spoke. He recovered himself, and added, “From that hour our
intercourse ceased. I conceived of him as of one given up to diabolical
delusions--to the power of the enemy.
“I had not seen Melmoth for some years. I was preparing to quit Germany,
when, on the eve of my departure, I received a message from a person who
announced himself as my friend, and who, believing himself dying, wished
for the attendance of a Protestant minister. We were then in the
territories of a Catholic electoral bishop. I lost no time in attending
the sick person. As I entered his room, conducted by a servant, who
immediately closed the door and retired, I was astonished to see the
room filled with an astrological apparatus, books and implements of a
science I did not understand; in a corner there was a bed, near which
there was neither priest or physician, relative or friend--on it lay
extended the form of Melmoth. I approached, and attempted to address to
him some words of consolation. He waved his hand to me to be silent--and
I was so. The recollection of his former habits and pursuits, and the
view of his present situation, had an effect that appalled more than it
amazed me. “Come near,” said Melmoth, speaking very faintly--“nearer. I
am dying--how my life has been passed you know but too well. Mine was
the great angelic sin--pride and intellectual glorying! It was the first
mortal sin--a boundless aspiration after forbidden knowledge! I am now
dying. I ask for no forms of religion--I wish not to hear words that
have to me no meaning, or that I wish had none! Spare your look of
horror. I sent for you to exact your solemn promise that you will
conceal from every human being the fact of my death--let no man know
Public-domain text, read in full here on John Shaqi.
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