of her husband’s parents, and Walberg yielded to her with that proud gratitude, that feels more exaltation in a benefit conferred by those we love, than if we conferred it ourselves. He loved his parents, but he was proud of his wife loving them because they were his. To the repeated offers of his children to assist or attend their ancient relatives, he answered, “No, dear children, your mother will do better,--your mother always does best.” As he spoke, his children, according to a custom now forgot, kneeled before him to ask his blessing. His hand, tremulous with affection, rested first on the curling locks of the darling Everhard, whose head towered proudly above those of his kneeling sisters, and of Maurice, who, with the irrepressible and venial levity of joyous childhood, laughed as he knelt. “God bless you!” said Walberg--“God bless you all,--and may he make you as good as your mother, and as happy as--your father is this night;” and as he spoke, the happy father turned aside and wept. CHAPTER XXVII. ------Quæque ipsa miserrima vidi, Et quorum pars magna fui. VIRGIL. “The wife of Walberg, who was naturally of a cool sedate temper, and to whom misfortune had taught an anxious and jealous prevoyance, was not so intoxicated with the present prosperity of the family, as its young, or even its aged members. Her mind was full of thoughts which she would not communicate to her husband, and sometimes did not wish to acknowledge to herself; but to the priest, who visited them frequently with renewed marks of Guzman’s bounty, she spoke explicitly. She said, that however grateful for her brother’s kindness, for the enjoyment of present competence, and the hope of future wealth, she wished that her children might be permitted to acquire the means of independent subsistence for themselves, and that the money destined by Guzman’s liberality for their ornamental education, might be applied to the purpose of ensuring them the power of supporting themselves, and assisting their parents. She alluded slightly to the possible future change in her brother’s favourable feelings towards her, and dwelt much on the circumstance of her children being strangers in the country, wholly unacquainted with its language, and averse from its religion; and she mildly but strongly stated the difficulties to which a heretic family of strangers might be exposed in a Catholic country, and implored the priest to employ his mediation and influence with her brother, that her children might be enabled, through his bounty, to acquire the means of independent subsistence, as if----and she paused. The good and friendly priest (for he was truly both) listened to her with attention; and after satisfying his conscience, by adjuring her to renounce her heretical opinions, as the only means of obtaining a reconciliation with God and her brother, and receiving a calm, but firm negative, proceeded to give her his best