“Its contents must be guessed to be sufficiently singular, when the result was, that Donna Clara and Fra Jose sat up over them nearly the whole of the night, in consultation, anxiety, and fear. So intense was their conference, that it is recorded it was never interrupted even by the lady telling her beads, or the monk thinking of his supper. All the artificial habits, the customary indulgences, the factitious existence of both, were merged in the real genuine fear which pervaded their minds, and which asserted its power over both in painful and exacting proportion to their long and hardy rejection of its influence. Their minds succumbed together, and sought and gave in vain, feeble counsel, and fruitless consolation. They read over and over again this extraordinary letter, and at every reading their minds grew darker,--and their counsels more perplexed,--and their looks more dismal. Ever and anon they turned their eyes on it, as it lay open before them on Donna Clara’s ebony writing-desk, and then starting, asked each other by looks, and sometimes in words, “Did either hear some strange noise in the house?” The letter, among other matter not important to the reader, contained the singular passage following. * * * * * * “In my travel from the place where I landed, to that whence I now write, I fortuned to be in company with strangers, from whom I heard things touching me (not as they meant, but as my fear interpreted them) in a point the most exquisite that can prick and wound the soul of a Christian father. These I shall discuss unto thee at thy more leisure. They are full of fearful matter, and such as may perchance require the aid of some churchman rightly to understand, and fully to fathom. Nevertheless this I can commend to thy discretion, that after I had parted from this strange conference, the reports of which I cannot by letter communicate to thee, I retired to my chamber full of sad and heavy thoughts, and being seated in my chair, pored over a tome containing legends of departed spirits, in nowise contradictive to the doctrine of the holy Catholic church, otherwise I would have crushed it with the sole of my foot into the fire that burned before me on the hearth, and spit on its cinders with the spittle of my mouth. Now, whether it was the company I fortuned to be into, (whose conversation must never be known but to thee only), or the book I had been reading, which contained certain extracts from Pliny, Artemidore, and others, full-filled with tales which I may not now recount, but which did relate altogether to the revivification of the departed, appearing in due accordance with our Catholic conceptions of Christian ghosts in purgatory, with their suitable accoutrements of chains and flames,--as thus Pliny writeth, “_Apparebat eidolon senex, macie et senio confectus_,”--or finally, the weariness of my lonely journey, or other things I know not,--but feeling my mind ill-disposed for deeper