The artistic temperament of the people had necessarily developed on
the ruder lines, in the architectural embellishment of the city, the
beautifying of its squares and streets, its churches and chapels, its
municipal buildings and guild halls, its markets and canal
embankments. “The squares,” we are told, “were adorned with fountains,
its bridges with statues in bronze, the public buildings and many of
the private houses with statuary and carved work, the beauty of which
was heightened and brought out by polychrome and gilding; the windows
were rich with storied glass, and the walls of the interiors adorned
with paintings in distemper, or hung with gorgeous tapestry.” But of
the highest forms of Art--of literature, of music, and of
painting--there was slender token. The atmosphere in which the
Flemings had pursued their destinies was little calculated to develop
any other than the harder and more matter-of-fact side of their
nature. True, here as elsewhere, and from the earliest period of her
history the great monastic institutions which dotted the country had
done much for the cultivation of Art, as the remains of wood
sculpture, mural paintings, and numerous illuminated manuscripts amply
testify. But no great school of painting had arisen or was even
possible, so true is it that the development of the artistic instincts
of the community require the contemplative repose and fostering
inspiration of peace. In the truest sense of the term the Flemings
were not a cultured artistic race: they had certainly a high standard
of taste, but their artistic sense was appreciative rather than
creative--even so, a notable advance for a nation of warriors and
merchants.
[Illustration: PLATE II.--ADORATION OF THE MAGI.
This, one of the master’s finest works, was painted in 1479 for
Brother John Floreins, Master of Saint John’s Hospital, Bruges,
where it may be seen.]
Public-domain text, read in full here on John Shaqi.
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