Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
The extracts that follow are from her diary of the summer at Worton in
1826--the year she first met the Newman brothers. The extracts are taken
from an autobiography of hers, which was originally written in French for
the nuns of the "Order of the Visitation" convent at Autun, Saône et
Loire, to which she went, as professed nun, after her conversion to the
Roman Church.
This is Maria Rosina Giberne's description of Worton (to which I have
access by the kindness of my cousin):--
"It was a delightful place; far from towns and quite country. There I
spent my days as much as possible under the trees, or in the fields
sketching the lovely views. My sister had told me that Mr. Francis Newman
and a friend were coming to the village to spend the vacation. I did not
pay much attention, being preoccupied with this delicious solitude. In a
while the two friends appeared, and I enjoyed hearing them talk, having a
great respect for learned men, although far from being learned myself. I
asked them questions and propounded religious difficulties which troubled
me. I was struck with his (Frank Newman's) piety, which had nothing
affected about it like the manner of some good people. We often talked
whilst I was sketching in the fields, and he explained to me many things
in Holy Scripture that I had not understood. Before leaving the village he
expressed a wish that I could become acquainted with his sisters.... This
idea pleased me much, and on returning home I gave our mother no peace
until she gave me permission to invite two of his sisters to spend a
fortnight with us.
"They accepted the invitation, and Mrs. Newman brought her three
daughters--Harriet, Jemima, and Mary. She left Harriet and Mary with us. I
was much taken at once with Mary, who was nice-looking, unaffected, and
only seventeen years of age. I was resolved to make friends with them,
otherwise should not have been greatly attracted by Harriet who had a way
I could not understand, and who embarrassed me greatly by her knowledge of
religious matters, because I had thought that I might be able to lead
_them_ to the good way, [Footnote: In some notes she expressly says this
was Frank Newman's suggestion primarily.] and behold, they seemed to know
all beforehand, and often showed me that I was mistaken in my
explanations.... I remember the first thing I opposed with all my might
was the idea of a visible Church, and it was not till long afterwards,
when I was staying with their mother in the country, that I took up this
idea. It was, I think, in the winter of 1827 that I embraced this
doctrine.
"Then in the summer the Newman family stayed some months at Brighton.
After John Newman's death the family had no settled home, but moved from
place to place. It happened that one of Maria Rosina's married sisters was
also at Brighton, and consequently it naturally followed that the two
families of Newman and Giberne met often.
Public-domain text, read in full here on John Shaqi.
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