In the _Memoir of Lord Congleton_ there is far more missionary spirit; but still, even there, there is but very little detailed information as to mission work. During their stay at Bagdad Lord Congleton and Mr. Groves did indeed "develop plans for missionary work" which it was hoped would soon prove successful. The former bought a large house in the midst of the city for mission purposes. At first they thought of working among the "Armenian and Roman Catholic Christian population," and also "among the Jews," but they found the Mohammedans in Bagdad "peculiarly bigoted." And they owned to themselves later that "Bagdad had proved a failure in a missionary point of view." Mr. Groves, who wrote the _Memoir of Lord Congleton_, indeed owns that, "To many who look at life superficially, these years may seem lost; but He who often leads us 'about' (Deut. xxxii. 10) ... has purposes of which neither the one led, and still less the lookers-on, have any conception.... Thus to some these years of toil and sorrow _will_ appear a mistake." It is impossible to doubt the earnest faith and missionary zeal of these few who had come out to "do the Lord's work" in the East. But to many Churchmen it will be difficult to reconcile the words of Mr. Groves, that "the Coming of Christ, the powers of the Holy Ghost, were truths being brought before the _Church of God_" when it is remembered that they had practically severed themselves from the _visible_ body of Christ's Church on earth, and were themselves (without Divine authority as delivered once to the Apostles) celebrating each Sunday in their house the Lord's Supper. Constant mention is made in the _Memoir_ of the open persecution which the mission party suffered in Bagdad, and of "the impossibility of access to the people." There were a few converts to Christianity made, but only a few; and the disappointments were many and grievous. Then, too, their party was lessened by the departure of Frank Newman and Mr. Kitto for England. No reason is to be traced for this decision of Newman's, and it is not easy to understand what it could have been. It happened during the spring months of the year 1833, and shortly after his second proposal to Maria Rosina Giberne and her second refusal. He had written begging her come out to Bagdad, marry him, and work with them there. No doubt her refusal was a bitter disappointment to him, and possibly he wished to go back to England (he said in his diary he did not know how long he might stay there), and try if he could not persuade her personally. But if he thought this, he was again disappointed, for his meeting with her (as I see from some papers written by my aunt and kindly supplied me from the Oratory, Birmingham), was of no more avail than before. She mentions having met him shortly after his return, and it is evident that it was a meeting not devoid of awkwardness on her part and disappointment on his.