Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
"During the whole of the session 1846-7, Newman's lectures were the wonder
of all who heard him. We read with him some of Cicero's letters to
Atticus, and his stores of information of every description--antiquarian,
philological, historical, and literary--were absolutely marvellous. I have
never destroyed or lost my notes of them, and I feel sure that they would
justify all that I have said. We all felt that we had secured for the
college an intellectual giant. I had the great advantage of being, during
my first session, in the senior class in both Latin and Greek, and we had
for our Greek Professor Mr. Malden, who, I should think, was unsurpassed
for sound and elegant scholarship, and in whose lectures I delighted from
first to last during my two sessions (1846-7 and 1848-9), but certainly
during the first session, Professor Newman's lectures were those which
made upon me the deepest impression, which remains unimpaired to this day.
It seemed as if no trouble was too great for him to take in preparing for
them and as if nothing which could throw any light upon a set of letters,
which are often obscure and difficult, ever escaped his eagle eye or his
profound research. When I returned to college in 1848, I met with a
profound disappointment. I have been asked for my recollections, and I
must make them truthful. Professor Newman was at that time much engrossed
with his theological and religious works.
"_The Soul_ was published in 1849, and whether that may account for the
change or not, the fact is that the lectures of that session presented a
marked contrast to those of the earlier session, and I don't think I am
exaggerating when I say that they were dry and jejune to the last extent.
And I felt throughout that session that much the best thing I got from it
was the practice in writing Latin, which was always an important part of
his teaching, and in which he was a master himself. I am sure it is true
that days often passed without there being anything in the lectures which
I cared to preserve or even to note. I had that year, however, the
privilege of reading the Nicomachean Ethics with him as a private pupil,
and found him as good in Greek and as interested in illustration as I had
previously found him in his Latin lectures.
"I forbear to touch upon his private character. That impressed itself
insensibly upon us as worthy of the highest respect. But it was simply
from the natural effluence of a noble character, for we came rarely into
anything like personal intimacy with him. He was reserved and even shy,
and I doubt if any of us knew much more of him privately than I did--which
was not much."
Public-domain text, read in full here on John Shaqi.
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