“The temper of mind which I mean is often allied (and in your
case I trust and believe it is) to certain qualities, good
in a social and Christian sense: candour, good nature, and a
contented spirit; just as certain peculiar weeds are frequently
the indication of a sound and wholesome staple of soil: but
then they _are_ weeds, and it is a Christian duty to eradicate
them in the labourer responsible for the care of the soil. In
this respect the children of this world are the wisest in their
generation. We may safely take examples of skill, activity,
and abiding interest in a purpose, from the worst and most
selfish men; and those who are wise, as well as good, do take
the example, and profit by it. Not but that young persons
constitutionally indolent, if they are also conscientious in
their duty to their friends, and correct in the general notion
that industry in a calling is a duty, do complete their stated
hours of study in an honest and competent manner. And this is
precisely your case; a case which has put me in an awkward
position in pointing out your deficiencies. It is an ungracious
thing to tease and spur a tractable, good-tempered horse, who
trots his seven miles an hour of his own accord, even when you
know that he has the blood and power in him to go up to the
best hounds with due training, and it is hard to treat one’s
son worse than one’s horse (or than one’s servants, for your
mother truly taxes me with not keeping my household tightly up
to their duties). These deficiencies nevertheless exist, and
are indicated by many small traits. Now, indolence in my sense,
and as applied to you, is exactly in the correct sense of the
word—‘in’ (_non_) and ‘_doleo_,’ viz., as the Scots say, ‘canna
be fashed’—cannot, unless led by some moral duty, or exigence
of society, jump upon my legs and go about some little,
teasing, but necessary five minutes’ errand, or turn my mind
for the same time, by a sudden jerk, to something which breaks
up the prevailing train of thought. This is a constitutional
failing of my own, and I have been forced to establish rules in
some things to break it through. But I never was tempted by it
so as to leave anything to chance where any favourite project
was concerned; _here_ I expended perhaps too much accuracy and
double diligence. Hence I fear the evil is more deeply seated
in you. The last example is this:—On inspecting and laying up
the two double guns, I found the inside of one rusty, the other
black from careless cleaning. Now, no thoroughbred sportsman
ever contents himself, when laying up his tools in ordinary,
with trusting to his servant’s care, and not his own eye, in
cleaning. Yet you are a good shot—doubtless because you like
shooting, and employ while in the field all the power of your
mind and body to attain your purpose.
Public-domain text, read in full here on John Shaqi.
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