Memoir of Hendrick Zwaardecroon, commandeur of Jaffnapatam (afterwards Governor-General of Nederlands India) 1697.: For the guidance of the council of Jaffnapatam, during his absence at the coast of Malabar.Zwaardecroon, Hendrick
History
Memoir of Hendrick Zwaardecroon, commandeur of Jaffnapatam (afterwards Governor-General of Nederlands India) 1697.: For the guidance of the council of Jaffnapatam, during his absence at the coast of Malabar.
Zwaardecroon, Hendrick
Jaffna (Sri Lanka) -- History
The Adigary amounted last year to Rds. 1,178.3 1/2. It is paid,
like the Officie Gelden, by every person without distinction, but
the only castes which pay it are the Bellales, the Chandes, and the
Tannatare. It dates from the time of the heathen kings, who used to
rule the country through Adigars, who were appointed over the different
Provinces, and the same method was followed by the Portuguese. These
Adigars were not paid by the king, but the inhabitants had to furnish
them with victuals. This was changed in the course of time by their
having to contribute to the payment of the Adigar, which did not
exceed one fanam for each person. Although the Company, which at
first followed the same practice, later on abolished this office,
except in the districts of Mantotte and Ponneryn, yet this imposition
of the Adigary remained in force on the same castes and is still
paid by them. No one however complains of it, but on the contrary,
they consider themselves to be the three oldest castes, and look
upon it as a mark of distinction and honour conferred on them above
the other castes, thinking that only they are worthy to contribute
to the maintenance of the king's Adigars. It is looked upon in the
same light by some other castes who consider themselves equal to
these three, such as the Maddapallys, Agambadys, Paradeesys, &c. I
think, therefore, that the Company could put this point of honour
to advantage and levy this tax from many other wealthy castes, who
would gladly out of jealousy allow the Adigary to be levied on them;
but this is mentioned here only en passant as a suggestion for the
consideration of wiser heads.[13]
Public-domain text, read in full here on John Shaqi.
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