Memoir of Mary L. Ware, Wife of Henry Ware, Jr.Hall, Edward B. (Edward Brooks)
Religion
Memoir of Mary L. Ware, Wife of Henry Ware, Jr.
Hall, Edward B. (Edward Brooks)
Unitarians -- United States -- Biography; Ware, Mary L. (Mary Lovell), 1798-1849
In another brief note, we saw a statement of Mrs. Ware, to the effect
that for many years she had not been without some "case of intemperance
on hand"; and a little inquiry tells us that it refers to her habit of
helping the reformed and the struggling to get an honest living. A
"Ladies' Aid Society" had been formed in Cambridge, with that special
object; and its President, being obliged to leave home, asked Mrs. Ware
to look after her "patients," when she found that Mary had long been
doing privately, and by herself, what they were doing as a society.
It may seem the language of enthusiastic friendship, and our readers
will deduct what they please on that account, but we must give a passage
from a recent letter, written by one of the many theological students
who had free access to Mr. Ware's house and family. In reference to Mrs.
Ware, he writes: "I have often quoted her example since to those who
make the cares of housekeeping an excuse for the neglect of all public
offices. She seemed to keep house better than any body else, to exercise
a larger and freer hospitality, to make her tea-table a pleasant resort,
to provide more simply and at the same time more attractively, while,
after all, her domestic cares were only an incident in her daily duties.
She seemed to have time for every great out-door or general interest,
and to be full of schemes of benevolence and kindness. And it was the
easy, natural way in which she performed these double functions that
gave me such a sense of her _power_."
In regard to intercourse with general society and festive gatherings,
Mary Ware was often drawn to them, not less by a social, genial temper
than by a sense of duty. A duty even there she recognized and regarded;
a duty secondary, certainly, to many others, but involving obligation
when other duties came not in the way. She believed that society had
claims as well as the family, and pure enjoyment as well as religion.
Her social sympathies were always calm, but never cold; subdued, but
ardent, and ever ready both to taste and impart pleasure. Her interest
in children was a passion, and her love of seeing and promoting their
enjoyment as intense as any we have known. She could ill brook any
restraint put upon the freedom and joyousness of the young, beyond the
point of propriety or others' comfort. Her own convenience, her rooms,
her whole house, she would give up, adding her powers of entertainment
and enjoyment, rather than make life cheerless or religion repulsive.
Many scenes can we recall of childish glee and hearty frolic, presided
over, shared, and promoted by both the heads of that house, with which
are associated some of the happiest hours of life, and the best. We will
always thank God that those two hearts, which He was pleased to chasten
with many sicknesses and sorrows, were as genial and joyous as they were
pure and humble.
Public-domain text, read in full here on John Shaqi.
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