Memoir of Mary L. Ware, Wife of Henry Ware, Jr.Hall, Edward B. (Edward Brooks)
Religion
Memoir of Mary L. Ware, Wife of Henry Ware, Jr.
Hall, Edward B. (Edward Brooks)
Unitarians -- United States -- Biography; Ware, Mary L. (Mary Lovell), 1798-1849
In the summer of 1815, Mary left Hingham, and returned to her home in
Pearl Street, Boston, where another change had just occurred in the
death of her grandfather, James Lovell. This left her grandmother very
lonely, and for the remaining two years of her life Mary devoted herself
to her care, and ministered to her wants, with the same assiduity and
affection that marked her devotion in her mother's sickness. Not that
she was wholly confined to the sick-room, or the house. Mrs. Lovell's
health varied, and allowed occasional visits to friends in and near
Boston, for several weeks together. One of these visits took Mary as far
as Northampton; and in a pleasant letter to her father she gives a full
account of her journey thither, a very different matter then from what
it now is. Going from the presence of sickness and sorrow into that
beautiful region, her heart expanded with joy and gratitude,--gratitude
to God, and to those generous friends whose guest she was, and whose
hospitality she describes in a way that would leave no doubt to what
family she refers, even if there were not a direct mention of one whom
so many love to recall. "Mr. Lyman is, without exception, the most
agreeable man I ever met with; and if I could only overcome feelings of
restraint which his infinite superiority makes me have before him, I
might be able to enjoy his conversation more. I may overcome it, but as
yet I cannot, and therefore fear I appear stupid." This diffidence she
never did wholly overcome, and we can conceive of its having been very
great, at that age. Yet it seems never to have prevented her from going
forward to the performance of any duty, or appearing with propriety and
dignity in any position. She had a keen relish for all the beauties of
nature, and no less for the refinements and pleasures of society. But
her highest enjoyment, even at that age, was evidently sought and found
in the company of the devout, and the joys of religion. Her father
gently reproves her, in one of his letters, for indulging too much in
"sombre" thoughts, and talking of "trials presenting themselves
everywhere." But it is evident that it was to his own trials that she
referred, and his depression may have extended sometimes, though very
seldom, to her. He himself says of this state of feeling, "I was not
without fear that I had imparted it to you, which would grieve me much."
Public-domain text, read in full here on John Shaqi.
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