Memoir of Roger Williams, the Founder of the State of Rhode-IslandKnowles, James D. (James Davis)
History
Memoir of Roger Williams, the Founder of the State of Rhode-Island
Knowles, James D. (James Davis)
Rhode Island -- History -- Colonial period, ca. 1600-1775; Williams, Roger, 1604?-1683
An American, surely, can feel no respect for hereditary titles. In his
view, Cromwell would have had a clear right to the throne, if the people
had chosen to give him the crown; and there is quite as much evidence,
that the great body of the people of England were satisfied with the
government of Cromwell, as that they were content with that of Charles
II. If by usurpation is meant a violation of the Constitution, it may be
replied, that the Constitution was already broken. The King had trampled
on it, and the Long Parliament had governed the kingdom for years with
an entire disregard of the Constitution. The country was in a state of
anarchy, and it was a blessing to England that Cromwell seized the
reins, and controlled the fierce parties who convulsed the nation.
Napoleon, though his subsequent course was unjustifiable, did a good
service to France, when he overthrew the detestable demagogues who had
deluged her with blood. If our peerless Washington had found this
country, in 1784, in the condition in which England was in 1653, and
France in 1800, it would have been his duty, as a patriot and a
philanthropist, to employ the power at his control for the preservation
of order, and the restoration of public happiness.
It is certain, that the great ends of government,—peace and prosperity
at home and respect abroad,—were enjoyed under Cromwell’s sway, to a far
higher degree than they were under most of the British monarchs,
preceding the revolution. Even Hume, who was an infidel and a tory, and
of course hated Cromwell, acknowledges, that the distracted state of
England, and the mutual rancor of its various factions, rendered an
energetic government indispensable, and would have furnished a
reasonable excuse for what he calls the “temporary usurpation” of
Cromwell, if the Protector had been guilty of no other crime.[307] The
excellent Baxter, who carried his loyalty to the preposterous length of
opposing Cromwell, under whom he enjoyed perfect toleration, and
striving to restore the “legitimate” King, with the almost certain
prospect of being persecuted and silenced, confesses, that religion
flourished, under the Protector, in a degree before unknown. “I do not
believe,” he says,[308] “that ever England had so able and faithful a
ministry since it was a nation, as it hath at this day; and I fear, that
few nations on earth, if any, have the like. Sure I am, the change is so
great, within these twelve years, that it is one of the greatest joys
that ever I had in the world to behold it. O how many congregations are
now plainly and frequently taught, that lived then in great obscurity.
How many able, faithful men are there now in a county, in comparison of
what were then.” And yet Baxter labored and prayed for the restoration
of Charles, under whom Baxter himself and two thousand more of these
faithful ministers were speedily silenced.
Public-domain text, read in full here on John Shaqi.
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