The little colony at Providence was rapidly increased by the arrival of persons from the other colonies and from Europe, attracted thither by the freedom which the conscience there enjoyed. So tenaciously was this principle held, that the town disfranchised one of its citizens, for refusing to allow his wife to attend meeting as often as she wished.[173] This act has been censured, as a deviation from their principles, because it inflicted a civil punishment on a man, for conduct which he might allege to have sprung from conscientious scruples. But this inconsistency, if it was such, was an error on the right side. The woman might have failed in duty to her husband, by an obstinate contempt of his just authority, and a disregard of his reasonable wishes. But the inhabitants of Providence were right in adhering to the great principle, that our duties to God are paramount to all human obligations; and that the right to worship him, in the manner which we deem most acceptable to him, is not, and cannot be, surrendered, even by the marriage covenant. A settlement was made, in 1637–8, at Portsmouth, on the north side of the island which gives name to the State. The settlers were, like Mr. Williams and his companions, exiles or emigrants from Massachusetts. The cause of their removal may be traced to the singular ferment which arose in Massachusetts, on account of Mrs. Hutchinson. This lady, with her husband, came to Boston, from England, in 1636. She possessed talents, which she appears to have felt no reluctance to display. She was treated with great respect by Mr. Cotton, and by other distinguished individuals, particularly by Governor Vane. It was the custom of the members of the church to meet every week, to repeat Mr. Cotton’s sermons, and converse on religious doctrines. Mrs. Hutchinson commenced a meeting of the females, in which she repeated the sermons, with her own comments. Her eloquence was admired, and her meetings were thronged. Her vanity was inflamed, and she proceeded to announce opinions and doctrines, which soon became the topic of conversation, and the source of vehement contentions throughout the colony. Parties were formed, among the ministers as well as the people; Mr. Cotton himself being inclined to the side of Mrs. Hutchinson, while most of the ministers and magistrates opposed her. The opinions ascribed to her related to such points as the nature of the indwelling of the Holy Ghost in the person of the believer, and the connection between sanctification and justification. From these opinions others, still more heretical, were supposed to flow, and, as usually happens, the inferences which men chose to form were considered as substantial errors actually held by Mrs. Hutchinson.[174]