But the loss is not confined to them. There are reasons why it may be regarded as a general, a public loss; and why all may have cause to regret that which seems to be a professional want. Whether it be that the character of these two professions, whether it be that the familiarity with danger, the necessity for energetic action and quick decision, carries into the religion they profess, something of its own nature, and leaves its own particular stamp and impress on its qualities; it seems admitted, that the men who have been called by the grace of God to a profession of religion, under such circumstances, have been, generally speaking, marked and decided Christians. It was a centurion of the Roman army to whom Christ bore that noble testimony, that He had not found so great faith, no not in Israel; and we may reasonably think that that power of grace which sets the soul at liberty in cases such as his, and enables it to break the ties by which it has been bound, may go on and carry it to higher attainments than are accessible to other men. But it may be also confidently asserted, that if the testimony which is there borne to truth, is not more clear and decided than in common instances, it is more unquestioned and more unquestionable. The statement that comes from one, born and bred under the influence of religion, is always liable to suspicion. It probably may bear upon its surface some traces of the work of man, in the tone which education has given to the habits of the mind, to the language and opinions; and in that respect, it may seem to want the simplicity which belongs to the works of God, and which shews the source from which the impressions spring. But let the tone of religion be what it may, it carries a sort of professional stamp upon it, and is less appreciated than it ought to be, whenever men think that it is the effect of circumstances, the result of care, and that it could not have been otherwise. On the other hand, whenever it happens that conviction is effected under different circumstances, when religion is found growing where it was least expected, and where it is obvious that there was nothing to favour or encourage it; when it is found taking its stand in the midst of opposition and rebuke; overcoming the world by a power which is not of the world, and which the world cannot understand; and enabling a man to resist the persecution of which the world is most sensitive, the persecution of ridicule and contempt, exercised by associates or superiors, and applied with little consideration or regard for feeling; when this is seen to be the case, then we cannot be surprised, if the world is convinced that an influence more than human is at work; while it sees that done, which seems to be impossible to man; and men are compelled to feel that it is the power of God by which the change is effected, while they see a change accomplished, which to them, and according to their own views and feelings, is nothing less than miraculous.