"The fourth year I found it swelling to such an extent that I felt no longer any concern as to my future destiny as a member of that profession. But in the midst of the fourth year, by the will of the first President of the United States, with which the Senate was pleased to concur, I was selected for a station, not, perhaps, of more usefulness, but of greater consequence in the estimation of mankind, and sent from home on a mission to foreign parts. "From that time, the fourth year after my admission to the bar of my native state, and the first year of my admission to the bar of the Supreme Court of the United States, I was deprived of the exercise of any further industry or labor at the bar by this distinction; a distinction for which a previous education at the bar, if not an indispensable qualification, was at least a most useful appendage."[3] [3] See _Niles' Weekly Register_, New Series, vol. xv., pp. 218, 219. While waiting for professional employment, he was instinctively drawn into political discussions. Thomas Paine had just then published his "Rights of Man," for which Thomas Jefferson, then Secretary of State, took upon himself to be sponsor, by publishing a letter expressing his extreme pleasure "that it is to be reprinted here, and that something is at length to be publicly said against the _political heresies_ which have sprung up among us. I have no doubt our citizens will rally a second time round the standard of _Common Sense_." Notwithstanding the weight of Jefferson's character, and the strength of his recommendation, in June, 1791, young Adams entered the lists against Paine and his pamphlet, which was in truth an encomium on the National Assembly of France, and a commentary on the rights of man, inferring questionable deductions from unquestionable principles. In a series of essays, signed Publicola, published in the _Columbian Centinel_, he states and controverts successively the fundamental doctrines of Paine's work; denies that "whatever a whole nation chooses to do it has a right to do," and maintains, in opposition, that "nations, no less than individuals, are subject to the eternal and immutable laws of justice and morality;" declaring that Paine's doctrine annihilated the security of every man for his inalienable rights, and would lead in practice to a hideous despotism, concealed under the parti-colored garments of democracy. The truth of the views in these essays was soon made manifest by the destruction of the French constitution, so lauded by Paine and Jefferson, the succeeding anarchy, the murder of the French monarch, and the establishment of a military despotism.