Boston (Mass.) -- Fiction; Women philanthropists -- Fiction
“I am not content,” I said, “with most methods that have been used.
Sectarianism, bigotry, and ignorance have often perverted the best
results. The good souls who fear to send a preacher, no matter how
devoted, unless he preach exactly their ‘ism,’ seem to me to be
retarding by many years the consummation so devoutly to be wished. The
most Christlike men whom I know could not be sent out as missionaries by
the American Board. I believe there are hundreds of ardent young souls
who would be led to offer themselves for work in foreign lands if the
restrictions of creed did not stand in the way.
“Do not misunderstand me. I do not condemn creeds. Doubtless every one
who thinks must have some kind of a creed, however short it be. But in
the making of bequests, in endowments which are to help affect the
thought of future generations, it seems to me difficult to avoid
ultimate lawsuits, temptation to mental dishonesty, and infinite harm,
unless the founder works on the broadest principles and sees the work
begun in his lifetime.
“I have written my will this week and have devoted a very large sum of
money for the establishment of a fund, the amount of which I shall not
at present name, to be used as follows:—
“For the management and expenditure of this fund I have chosen five
trustees. These shall fill vacancies in their number as they occur from
death, resignation, incapacity, or whatever cause. One member, at least,
shall always be a woman, and as many as three Christian denominations
shall always be represented among the five trustees.
“The fund shall be called the ‘Christian Missionary Fund,’ and the work
shall be, so far as the trustees are concerned, entirely unsectarian,
though always distinctly Christian and Protestant.
“The fund shall be devoted to the following purposes:
“First, for promoting the spiritual and mental, and thus indirectly the
material, welfare of the most helpless and degraded people on the globe.
“Second, for promoting Christianity and education in lands like Japan,
where there is already an awakened aspiration for better things, and
hence the most immediate results may be anticipated.
“Third, for promoting such measures as shall diminish the slave-trade
wherever it exists, and for preventing the liquor traffic between
civilized and barbarous nations, for instance, such as is now disgracing
and desolating the Congo State.
Public-domain text, read in full here on John Shaqi.
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