In this state of matters, one guardian genius watched over the community with unremitting vigilance. From the original settlement of the place there had been a succession of good, quiet clergymen, who came from Holland to take the command of this expatriated colony. These good men found an easy charge among a people with whom the external duties of religion were settled habits, which no one thought of dispensing with; and where the primitive state of manners, and the constant occupation of the mind in planting and defending a territory where every thing was, as it were, to be new created, was a preservation to the morals. Religion being never branded with the reproach of imputed hypocrisy, or darkened by the frown of austere bigotry, was venerated even by those who were content to glide thoughtless down the stream of time, without seriously considering whither it was conveying them, till sorrow or sickness reminded them of the great purpose for which they were indulged with the privilege of existence. The dominees, as these people called their ministers, contented themselves with preaching in a sober and moderate strain to the people; and living quietly in the retirement of their families, were little heard of but in the pulpit; and they seemed to consider a studious privacy as one of their chief duties. Domine Freylinghausen, however, was not contented with this quietude, which he seemed to consider as tending to languish into indifference. Ardent in his disposition, eloquent in his preaching, animated and zealous in his conversation, and frank and popular in his manners, he thought it his duty to awaken in every breast that slumbering spirit of devotion, which he considered as lulled by security, or drooping in the meridian of prosperity, like tender plants in the blaze of sunshine. These he endeavoured to refresh by daily exhortation, as well as by the exercise of his public duties. Though rigid in some of his notions, his life was spotless, and his concern for his people warm and affectionate. His endeavours to amend and inspire them with happier desires and aims, were considered as the labour of love, and rewarded by the warmest affection, and the most profound veneration; and what to him was of much more value, by a growing solicitude for the attainment of that higher order of excellence, which it was his delight to point out to them. But while he thus incessantly “allured to brighter worlds, and led the way,” he might, perhaps, insensibly have acquired a taste of dominion, which might make him unwilling to part with any portion of that most desirable species of power, which subjects to us, not human actions only, but the will which directs them. A vulgar ambition contents itself with power to command obedience, but the more exalted and refined ambition aims at domination over the mind. Hence the leaders of a sect, or even those who have powers to awake the dying embers of pious fervour, sway the hearts