good man’s life, and the laborious diligence and awful earnestness with which he inculcated the doctrines he taught, that they had produced a correspondent effect, for the most part, on the lives of his hearers, and led them to regard him as the next thing to an evangelist. Accustomed to success in all his undertakings, and to “honour, love, obedience, troops of friends,” and all that gratitude and veneration can offer to its most distinguished object, this rebellion against his authority, and contempt of his opinion, once the standard by which every one’s judgment was regulated, wounded him very deeply. The abhorrence with which he inspired the parents of the transgressors, among whom were many young men of spirit and intelligence, was the occasion of some family disagreements, a thing formerly scarcely known. Those young people, accustomed to regard their parents with implicit reverence, were unwilling to impute to them unqualified harshness, and therefore removed the blame of a conduct so unusual to their spiritual guide; “and while he thought, good easy man, full surely his greatness was a ripening, nipt his root.” Early one Monday morning, after the Domine had, on the preceding day, been peculiarly eloquent on the subject of theatrical amusements, and pernicious innovations, some unknown person left within his door a club, a pair of old shoes, a crust of black bread, and a dollar. The worthy pastor was puzzled to think what this could mean, but had it too soon explained to him. It was an emblematic message, to signify the desire entertained of his departure. The stick was to push him away, the shoes to wear on the road, and the bread and money a provision for his journey. These symbols, appear, in former days, to have been more commonly used, and better understood than at present; for instance, we find that when Robert Bruce, afterwards king of Scotland, was in a kind of honourable captivity in the court of England; when his friend, the Earl of Glocester, discovered that it was the intention of the king to imprison him in the tower, lest he should escape to Scotland and assert his rights, unwilling by word or writing to discover what had passed in council, and at the same time desirous to save his friend, he sent him a pair of gilt spurs and twelve crowns, and ordered the servant to carry them to him as returning what he had formerly borrowed from him. This mysterious gift and message was immediately understood, and proved the means of restoring Bruce, and, with him, the laws and liberty of his native kingdom. Very different, however, was the effect produced by this mal a-propos symbol of dislike. Too conscious, and too fond of popularity, the pastor languished under a sense of imaginary degradation, grew jealous, and thought every one alienated from him, because a few giddy young people were stimulated, by momentary resentments, to express disapprobation in this vague and dubious manner.