Memoirs of an American Lady: With Sketches of Manners and Scenery in America, as They Existed Previous to the RevolutionGrant, Anne MacVicar
History
Memoirs of an American Lady: With Sketches of Manners and Scenery in America, as They Existed Previous to the Revolution
Grant, Anne MacVicar
Indians of North America; New York (State) -- Social life and customs -- To 1775; Schuyler, Catalina, 1701-1778 or 1779
However upright the intentions may be of the first leaders of popular
insurrections, it may be truly said of them, in the end, instruments of
cruelty are in their habitations; nay, must be, for when they have
proceeded a certain length, conciliation or lenity would be cruelty to
their followers, who are gone too far to return to the place from which
they set out. Rectitude, hitherto upheld by laws, by custom, and by
fear, now walks alone, in unaccustomed paths, and like a tottering
infant, falls at the first assault, or first obstacle it meets; but
falls to rise no more. Let any one who has mixed much with mankind, say
what would be the consequence if restraint were withdrawn, and impunity
offered to all those whose probity is not fixed on the basis of real
piety, or supported by singular fortitude, and that sound sense which,
discerning remote consequences, preserves integrity as armour of proof
against the worst that can happen.
True it is, that amidst these convulsions of the moral world, exigencies
bring out some characters that sweep across the gloom like meteors in a
tempestuous night, which would not have been distinguished in the
sunshine of prosperity. It is in the swell of the turbulent ocean that
the mightiest living handiworks of the author of nature are to be met
with. Great minds, no doubt, are called out by exigencies, and put forth
all their powers. Though Hercules slew the Hydra, and cleansed the
Augæan stable, all but poets and heroes must have regretted that any
such monsters existed. Seriously, beside the rancour, the treachery, and
the dereliction of every generous sentiment and upright motive, which
are the rank production of the blood-manured field of civil discord,
after the froth and feculence of its cauldron have boiled over, still
the deleterious dregs remain. Truth is the first victim to fear and
policy; when matters arrive at that crisis, every one finds a separate
interest; mutual confidence, which cannot outlive sincerity, dies next,
and all the kindred virtues drop in succession. It becomes a man’s
interest that his brothers and his father should join the opposite
party, that some may be applauded for steadiness or enriched by
confiscations. To such temptations the mind, fermenting with party
hatred, yields with less resistance than could be imagined by those who
have never witnessed such scenes of horror, darkened by duplicity. After
so deep a plunge in depravity, how difficult, how near to impossible is
a return to the paths of rectitude! This is but a single instance of the
manner in which moral feeling is undermined in both parties. But as our
nature, destined to suffer and to mourn, and to have the heart made
better by affliction, finds adversity a less dangerous trial than
prosperity, especially where it is great and sudden, in all civil
conflicts, the triumphant party may, with moral truth, be said to be the
greatest sufferers. Intoxicated as they often are with power and
Public-domain text, read in full here on John Shaqi.
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