Memoirs of an American Lady: With Sketches of Manners and Scenery in America, as They Existed Previous to the RevolutionGrant, Anne MacVicar
History
Memoirs of an American Lady: With Sketches of Manners and Scenery in America, as They Existed Previous to the Revolution
Grant, Anne MacVicar
Indians of North America; New York (State) -- Social life and customs -- To 1775; Schuyler, Catalina, 1701-1778 or 1779
Imagination delights to dwell on the tranquil abodes of plenty, content,
and equanimity, that so quickly rose like an exhalation in the domains
of this pacific legislator. That he should expect to protect the quiet
abodes of his peaceful and industrious followers, merely with a fence of
olive, (as one may call his gentle institutions,) is wonderful; and the
more so, when we consider him to have lived in the world, and known too
well, by his own experience, of what discordant elements it is composed.
A mind so powerful and comprehensive as his, could not but know, that
the wealth which quiet and blameless industry insensibly accumulates,
proves merely a lure to attract the armed spoiler to the defenceless
dwellings of those, who do not think it a duty to protect themselves.
“But when divine ambition swell’d his mind,
Ambition truly great, of virtuous deeds,”
he could no otherwise execute his plan of utility, than by the agency of
a people who were bound together by a principle, at once adhesive and
exclusive, and who were too calm and self-subdued, too benignant and
just, to create enemies to themselves among their neighbours. There
could be no motive but the thirst of rapine, for disturbing a community
so inoffensive; and the founder, no doubt, flattered himself that the
parent country would not fail to extend to them that protection, which
their useful lives and helpless state both needed and deserved.
Never, surely, were institutions better calculated for nursing the
infancy of a sylvan colony, from which the noisy pleasures, and more
bustling varieties of life were necessarily excluded. The serene and
dispassionate state, to which it seems was the chief aim of this sect to
bring the human mind, is precisely what is requisite to reconcile it to
the privations that must be encountered, during the early stages of the
progression of society, which necessarily excluded from the pleasures of
refinement, should be guarded from its pains.
Where nations, in the course of time, become civilized, the process is
so gradual from one race to another, that no violent effort is required
to break through settled habits, and acquire new tastes and
inclinations, fitted to what might be almost styled a new mode of
existence. But when colonies are first settled in a country so entirely
primitive as that to which William Penn led his followers, there is a
kind of retrograde movement of the mind, requisite to reconcile people
to the new duties and new views that open to them, and to make the total
privation of wonted objects, modes, and amusements, tolerable.
Public-domain text, read in full here on John Shaqi.
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