I believe I have omitted mentioning that, in my first voyage from Boston to Philadelphia, being becalmed off Block Island, our crew employed themselves in catching cod, and hauled up a great number. Till then I had stuck to my resolution to eat nothing that had had life; and on this occasion I considered, according to my master Tryon, the taking every fish as a kind of unprovoked murder, since none of them had nor could do us any injury that might justify this massacre. All this seemed very reasonable. But I had been formerly a great lover of fish, and when it came out of the frying-pan it smelled admirably well. I balanced some time between principle and inclination, till, recollecting that when fish were opened I saw smaller fish taken out of their stomachs; then, thought I, "if you eat one another, I don't see why we may not eat you." So I dined upon cod very heartily, and have since continued to eat as other people; returning only now and then occasionally to a vegetable diet. So convenient a thing it is to be a _reasonable creature_, since _it enables one to find or make a reason for everything one has a mind to do_. Keimer and I lived on a pretty good, familiar footing, and agreed tolerably well; for he suspected nothing of my setting up. He retained a great deal of his old enthusiasm, and loved argumentation. We therefore had many disputations. I used to work him so with my Socratic method, and had trepanned him so often by questions apparently so distant from any point we had in hand, yet by degrees leading to the point, and bringing him into difficulties and contradictions, that at last he grew ridiculously cautious, and would hardly answer me the most common questions, without asking first "_What do you intend to infer from that?_" However, it gave him so high an opinion of my abilities in the confuting way, that he seriously proposed my being his colleague in a project he had of setting up a new sect. He was to preach the doctrines, and I was to confound all opponents. When he came to explain with me upon the doctrines, I found several conundrums which I objected to, unless I might have my way a little too, and introduce some of mine. Keimer wore his beard at full length, because somewhere in the Mosaic law it is said, "_Thou shalt not mar the corners of thy beard_." He likewise kept the seventh-day Sabbath; and these two points were essential with him. I disliked both; but agreed to them on condition of his adopting the doctrine of not using animal food. I doubt, said he, my constitution will not bear it. I assured him it would, and that he would be the better for it. He was usually a great eater, and I wished to give myself some diversion in half starving him. He consented to try the practice if I would keep him company: I did so, and we held it for three months. Our provisions were purchased, cooked, and brought to us regularly by a woman in the neighbourhood, who had from me a list of