Memoirs of Benjamin Franklin; Written by Himself. [Vol. 2 of 2]: With his Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General ReaderFranklin, Benjamin
General
Memoirs of Benjamin Franklin; Written by Himself. [Vol. 2 of 2]: With his Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General Reader
Franklin, Benjamin
Franklin, Benjamin, 1706-1790; Franklin, Benjamin, 1706-1790 -- Correspondence; Statesmen -- United States -- Biography
Augustus, triumphing over Mark Antony and Cleopatra, among other
captives who accompanied them, brought to Rome a priest of about sixty
years old; the senate being informed that this man had never been
detected in a falsehood, and was believed never to have told a lie, not
only restored him to liberty, but made him a high priest, and caused a
statue to be erected to his honour. The priest thus honoured was an
Egyptian, and an enemy to Rome, but his virtue removed all obstacles.
Pamphilius was a Roman citizen, whose body upon his death was forbidden
sepulture, his estate was confiscated, his house razed, and his wife and
children banished the Roman territories, wholly for his having been a
notorious and inveterate liar.
Could there be greater demonstrations of respect for truth than these of
the Romans, who elevated an enemy to the greatest honours, and exposed
the family of a citizen to the greatest contumely?
There can be no excuse for lying, neither is there anything equally
despicable and dangerous as a liar, no man being safe who associates
with him; for _he who will lie will swear to it_, says the proverb; and
such a one may endanger my life, turn my family out of doors, and ruin
my reputation, whenever he shall find it his interest; and if a man will
lie and swear to it in his shop to obtain a trifle, why should we doubt
his doing so when he may hope to make a fortune by his perjury? The
crime is in itself so mean, that to call a man a liar is esteemed
everywhere an affront not to be forgiven.
If any have lenity enough to allow the dealers an excuse for this bad
practice, I believe they will allow none for the gentleman who is
addicted to this vice; and must look upon him with contempt. That the
world does so, is visible by the derision with which his name is treated
whenever it is mentioned.
The philosopher Epimenides gave the Rhodians this description of Truth.
She is the companion of the gods, the joy of heaven, the light of the
earth, the pedestal of justice, and the basis of good policy.
Eschines told the same people, that truth was a virtue without which
force was enfeebled, justice corrupted; humility became dissimulation,
patience intolerable, chastity a dissembler, liberty lost, and pity
superfluous.
Pharmanes the philosopher told the Romans that truth was the centre on
which all things rested: a chart to sail by, a remedy for all evils, and
a light to the whole world.
Anaxarchus, speaking of truth, said it was health incapable of sickness,
life not subject to death, an elixir that healeth all, a sun not to be
obscured, a moon without eclipse, an herb which never withereth, a gate
that is never closed, and a path which never fatigues the traveller.
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