This figure stands before my memory as a type of the old-fashioned Austrian: a type of which there are doubtless some specimens still, but which, as is the fate of all types, is dying out. Our country is now made up of Slavs, Germans, Croats, Italians, (it would not do at all to say Magyars, they would grievously resent it,) and a few more nationalities, but the collective name “Austrian” cannot again become a proudly patriotic conception until—if ever—all the different races, with individual autonomy, form a federative state as do the Germans, French, and Italians in Switzerland. A friend of mine—a middle-class man, but one who is made very welcome at court—was lately telling me of an interview that he had with the Emperor not long ago. In the course of a political conversation the Emperor asked him to what party he belonged: “To the one which has only a single adherent, that is myself.” “And what party is that?” “The Austrian, your Majesty.” “Well, how about me? don’t you count me?” rejoined Franz Joseph, smiling. —To come back to the past and my dear Fritzerl. It is a good thing that he did not live to see the events of 1866. The defeats in Bohemia, the severance of Venetia,—it would have cut him to the heart. And he would have found it simply incomprehensible, as it were a calamity violating all the laws of nature, and especially all divine ordinance. In that conception of the world which characterizes the type that I refer to, an essential point is the belief that Austria is the center of the world, and that any disaster which befalls it—especially any disaster in war—means an unnatural neglect of duty on the part of Providence. Unless such defeats be meant as punishment, as merited chastisement for the spread of unbelief, the dissolution of morals,[1] the dissemination of revolutionary ideas. Then, surely, there is no help but by introducing strict discipline, reorganizing the army vigorously; then perhaps the Creator can be reconciled and the history of the world corrected by future reconquests. Fritzerl was spared these pains and these reflections. If I said just now that there were still living some specimens of that type, I was probably mistaken. It is simply impossible that to-day the world is still mirrored in any head as it was mirrored in the heads of those who were born within the eighteenth century, who lived during the first introduction of the railway, who held the first photograph in their hands, who saw with some repugnance the displacement of oil lamps by petroleum. Essential to that old Austrian type (and it is the same with the old English and other old national types) is a certain limitation of experience and knowledge which to-day can no longer exist even in the most conservative circles.