Memoirs of Bertha von Suttner: The Records of an Eventful Life (Vol. 2 of 2)Suttner, Bertha von
History
Memoirs of Bertha von Suttner: The Records of an Eventful Life (Vol. 2 of 2)
Suttner, Bertha von
Peace; Suttner, Bertha von, 1843-1914; Women -- Austria -- Biography
Intimate friendship rarely exists without nicknames, and so I used to be
called, not only by Hedwig but also by My Own, not Bertha but _Löwos_,
and I used to call Hedwig _die Hex_ (the witch). That does not sound
very friendly, but as it was the pet name which her own idolized
mother—a splendid old lady of clear and open mind—called her by, I also
adopted it. Die Hex helped me faithfully in my life work; she became one
of the officers of the Union; she adapted my novel, _Die Waffen nieder_,
for young people under the title _Marthas Tagebuch_ (“Martha’s Diary”);
she gave me much useful counsel; and in many trying hours was a support
and comfort to me.
“Yesterday at Erlaa received a very valuable gift”; this entry I find in
my diary of May, 1894. Erlaa is the name of a castle in the vicinity of
Vienna, occupied by Duke Elimar von Oldenburg and his family. There we
were often invited to dinner. The castle is surrounded by a splendid
park, and I remember how, during that May time, the intoxicating perfume
of elder blossoms poured in at the open terrace doors, and what a sweet
tumult thousands of songsters made in the shrubbery. The duke’s
consort—she was called duchess from courtesy, but, inasmuch as she was
morganatically married, she had only the baronial title—was a striking
personage of tall, overslender, willowy figure. Being very musical, she
delighted in attracting artists into her house, and she herself, as well
as the duke, used to spend many evenings at the piano and melodeon, or
with the violin and cello. The duchess—since every one gave her that
title, I will call her so too—was not particularly well disposed to me.
I discovered that afterwards. Coming from a sternly puritanic family,
she found my free religious views rather repugnant to her. I have
letters from her in which she attempted to convert me to stricter
articles of faith; but I learned through remarks that she made to others
that she accused me of “materialism,” that my novel _Die Tiefinnersten_
had particularly displeased her, because in it—according to her idea—I
ridiculed everything ideal, profound, or sacred. Now the novel ridicules
only the stilted and mystical style of those who are always making use
of the words “profound” and “inmost,” when they cannot find anything
clear to say.
Public-domain text, read in full here on John Shaqi.
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