Memoirs of Carwin the Biloquist (A Fragment) — John Shaqi
Memoirs of Carwin the Biloquist (A Fragment)Brown, Charles Brockden
General
Memoirs of Carwin the Biloquist (A Fragment)
Brown, Charles Brockden
Ventriloquists -- Fiction
These hints gave him visible pleasure; and now, for the first time, he
deigned to advise me on this head. His scheme, however, was not suddenly
produced. The way to it was circuitous and long. It was his business to
make every new step appear to be suggested by my own reflections. His
own ideas were the seeming result of the moment, and sprung out of
the last idea that was uttered. Being hastily taken up, they were, of
course, liable to objection. These objections, sometimes occurring to
me and sometimes to him, were admitted or contested with the utmost
candour. One scheme went through numerous modifications before it was
proved to be ineligible, or before it yielded place to a better. It
was easy to perceive, that books alone were insufficient to impart
knowledge: that man must be examined with our own eyes to make us
acquainted with their nature: that ideas collected from observation and
reading, must correct and illustrate each other: that the value of all
principles, and their truth, lie in their practical effects. Hence,
gradually arose, the usefulness of travelling, of inspecting the habits
and manners of a nation, and investigating, on the spot, the causes of
their happiness and misery. Finally, it was determined that Spain was
more suitable than any other, to the views of a judicious traveller.
My language, habits, and religion were mentioned as obstacles to close
and extensive views; but these difficulties successively and slowly
vanished. Converse with books, and natives of Spain, a steadfast purpose
and unwearied diligence would efface all differences between me and a
Castilian with respect to speech. Personal habits, were changeable,
by the same means. The bars to unbounded intercourse, rising from the
religion of Spain being irreconcilably opposite to mine, cost us no
little trouble to surmount, and here the skill of Ludloe was eminently
displayed.
I had been accustomed to regard as unquestionable, the fallacy of the
Romish faith. This persuasion was habitual and the child of prejudice,
and was easily shaken by the artifices of this logician. I was first led
to bestow a kind of assent on the doctrines of the Roman church; but my
convictions were easily subdued by a new species of argumentation, and,
in a short time, I reverted to my ancient disbelief, so that, if
an exterior conformity to the rights of Spain were requisite to the
attainment of my purpose, that conformity must be dissembled.
My moral principles had hitherto been vague and unsettled. My
circumstances had led me to the frequent practice of insincerity; but my
transgressions as they were slight and transient, did not much excite
my previous reflections, or subsequent remorse. My deviations, however,
though rendered easy by habit, were by no means sanctioned by my
principles. Now an imposture, more profound and deliberate, was
projected; and I could not hope to perform well my part, unless
steadfastly and thoroughly persuaded of its rectitude.
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