Memoirs of John R. Young, Utah Pioneer, 1847Young, John R.
History
Memoirs of John R. Young, Utah Pioneer, 1847
Young, John R.
Latter Day Saint pioneers -- Utah -- Biography; Young, John R., 1837-
Daniel Hanmer Wells was one of the first settlers of Commerce, later
called Nauvoo. When Joseph came in 1839 and bought land for the Church,
Wells met the Prophet for the first time. He noted the intelligence
and activity of the young leader. He (Wells) was studying law, and
his legal attainments made him a useful man in the community. For
several years thereafter he was justice of the peace, and thus became
thoroughly acquainted with the people and their history. The result
was that when the war-cloud broke, he shouldered his gun and for three
days fought in defense of the weak and oppressed; and when they were
overpowered, rather than submit to the enforced humiliation, he mounted
his horse, bade adieu to his old home, and fled to the wilderness,
casting his lot with the exiles, and becoming one of their staunchest
leading men.
Now a few words about the ill-fated temple, that beautiful edifice
which the Saints reared with so much love and sacrifice, and in which
so many of our hopes and expectations centered. Like all other of our
temples, it was erected for the benefit alike of the living and the
dead. The Apostle Paul says, "If the dead rise not at all, then why are
ye baptized for the dead?" Around that doctrine, amplified by later
revelation, the Latter-day Saints have woven a social service that lays
hold of the deepest affections of the heart, and in its scope is as
broad as the ocean and as endless as eternity.
In the sacred font of that temple in Nauvoo, parents were baptized for
their dead children, and children for their dead parents. There the
husband and wife were sealed as such for eternity, and family ties were
cemented to last forever. In the faith of every Latter-day Saint, the
temple was therefore the holy of holies, the most sacred of all sacred
places. Our enemies knew this; and fearing, that as long as the temple
stood, we might be tempted to return, they resolved to destroy it.
A purse of five hundred dollars was raised by subscription and given
to Joseph Agnew if he would burn it. On the night of October 6, 1848,
Thomas C. Sharp and Agnew rode from Carthage to Nauvoo, twenty miles,
and having a key to the front door. Sharp stood guard, while Agnew
ascended to an upper floor and fired it. At sunrise the next morning
there was nothing left but its four blackened walls.
Afterwards the Icarians, getting possession of the ruins, started, in
1850, to repair it for educational purposes; but a hurricane swept
through the city and blew down the walls. Finally, piece by piece, the
rock was hauled away, until not a stone was left to mark the place
where the noble edifice once stood.
As soon as word of the mob's treachery reached Winter Quarters, teams
were sent back to bring up the suffering remnants; and they were given
all the care and attention possible under existing conditions. They
received at least one comfort--they had the privilege of dying, if die
they must, with sympathizing friends.
Public-domain text, read in full here on John Shaqi.
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