The Prince de Conti lost, before this time, his son, Prince la Roche-sur- Yon, who was only four years old. The King wore mourning for him, although it was the custom not to do so for children under seven years of age. But the King had already departed from this custom for one of the children of M. du Maine, and he dared not afterwards act differently towards the children of a prince of the blood. Just at the end of September, M. du Maine lost another child, his only son. The King wept very much, and, although the child was considerably under seven years of age, wore mourning for it. The marriage of Mademoiselle to M. de Lorraine was then just upon the point of taking place; and Monsieur (father of Mademoiselle) begged that this mourning might be laid aside when the marriage was celebrated. The King agreed, but Madame la Duchesse and the Princesse de Conti believed it apparently beneath them to render this respect to Monsieur, and refused to comply. The King commanded them to do so, but they pushed the matter so far as to say that they had no other clothes. Upon this, the King ordered them to send and get some directly. They were obliged to obey, and admit themselves vanquished; but they did so not without great vexation. M. de Cambrai's affairs still continued to make a great stir among the prelates and at the Court. Madame Guyon was transferred from the Vincennes to the Bastille, and it was believed she would remain there all her life. The Ducs de Chevreuse and Beauvilliers lost all favour with M. de Maintenon, and narrowly escaped losing the favour of the King. An attempt was in fact made, which Madame de Maintenon strongly supported, to get them disgraced; and, but for the Archbishop of Paris, this would have taken place. But this prelate, thoroughly upright and conscientious, counselled the King against such a step, to the great vexation of his relations, who were the chief plotters in the conspiracy to overthrow the two Dukes. As for M. de Cambrai's book 'Les Maxinies des Saints', it was as little liked as ever, and underwent rather a strong criticism at this time from M. de La Trappe, which did not do much to improve its reputation. At the commencement of the dispute M. de Meaux had sent a copy of 'Les Maximes des Saints' to M. de La Trappe, asking as a friend for his opinion of the work. M. de La Trappe read it, and was much scandalized. The more he studied it, the more this sentiment penetrated him. At last, after having well examined the book, he sent his opinion to M. de Meaux, believing it would be considered as private, and not be shown to anybody. He did not measure his words, therefore, but wrote openly, that if M. de Cambrai was right he might burn the Evangelists, and complain of Jesus Christ, who could have come into the world only to deceive us. The frightful force of this phrase was so terrifying, that M. de Meaux thought it worthy of being shown to Madame de Maintenon; and she, seeking only to crush M.