Memoirs of Louis XIV and His Court and of the Regency — Volume 04Saint-Simon, Louis de Rouvroy, duc de
History
Memoirs of Louis XIV and His Court and of the Regency — Volume 04
Saint-Simon, Louis de Rouvroy, duc de
France -- Court and courtiers; France -- History -- Louis XIV, 1643-1715; France -- History -- Regency, 1715-1723
However, upon arriving in Italy, the marriage was again celebrated, this
time with all the forms necessary for the occasion. But Madame d'Elboeuf
had no cause to rejoice that she had succeeded in thus disposing of her
daughter. The new Duchesse de Mantua was guarded by her husband with the
utmost jealousy. She was not allowed to see anybody except her mother,
and that only for an hour each day. Her women entered her apartment only
to dress and undress her. The Duke walled up very high all the windows
of his house, and caused his wife to, be guarded by old women. She
passed her days thus in a cruel prison. This treatment, which I did not
expect, and the little consideration, not to say contempt, shown here for
M. de Mantua since his departure, consoled me much for the invincible
obstinacy of Madame de Lesdiguieres. Six months after, Madame d'Elboeuf
returned, beside herself with vexation, but too vain to show it. She
disguised the misfortune of her daughter, and appeared to be offended if
it was spoken of; but all our letters from the army showed that the news
was true. The strangest thing of all is, that the Lorraines after this
journey were as well treated by the King as if they had never undertaken
it; a fact which shows their art and ascendency.
I have dwelt too long perhaps upon this matter. It appeared to me to
merit attention by its singularity, and still more so because it is by
facts of this sort that is shown what was the composition of the Court of
the King.
About this time the Comtesse d'Auvergne finished a short life by an
illness very strange and uncommon. When she married the Comte d'Auvergne
she was a Huguenot, and he much wanted to make her turn Catholic.
A famous advocate of that time, who was named Chardon, had been a
Huguenot, and his wife also; they had made a semblance, however, of
abjuring, but made no open profession of Catholicism. Chardon was
sustained by his great reputation, and by the number of protectors he had
made for himself.
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