degraded females, "unfortunates," he breathes a sigh; and if these
reports contain descriptions of miserable circumstance and human
grief, he mutters "how very sad!"
But the assurance that the women are wretched and despised soothes his
conscience, and he remembers if he has not been able to abolish
prostitution, he has at all events divested it of all "glamour." It
would appear that practical morality consists in making the meeting of
men and women as casual as that of animals. "But what do you wish--you
would not have vice respected, would you?" "What you call vice was
once respected and honored, and the world was as beautiful then as
now, and as noble men lived in it. In many ways the world was more
moral than when your ideas began to prevail." He asks me to explain,
and I tell him that with the degradation of the courtesan the moral
standard has fallen, for as we degrade her we disgrace the act of
love. We have come to speak of it as part of our lower nature,
permissible, it is true, if certain conditions are complied with, but
always looked upon askance; and continuing the same strain of
argument, I tell him that the act of love was once deemed a sacred
rite, and that I am filled with pride when I think of the noble and
exalted world that must have existed before Christian doctrine caused
men to look upon women with suspicion and bade them to think of angels
instead. Pointing to some poor drab lurking in a shadowy corner he
asks, "See! is she not a vile thing?" On this we must part; he is too
old to change, and his mind has withered in prejudice and conventions;
"a meager mind," I mutter to myself, "one incapable of the effort
necessary to understand me if I were to tell him, for instance, that
the desire of beauty is in itself a morality." It was, perhaps, the
only morality the Greeks knew, and upon the memory of Greece we have
been living ever since. In becoming _hetairae_, Aspasia, Lais,
Phryne, and Sappho became the distributors of that desire of beauty
necessary in a state which had already begun to dream the temples of
Minerva and Zeus.
Public-domain text, read in full here on John Shaqi.
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