spacious house, with gardens and lands, at Putney, in Surrey, where he resided in decent hospitality. He died in December 1736, at the age of seventy; and by his last will, at the expense of Edward, his only son, (with whose marriage he was not perfectly reconciled,) enriched his two daughters, Catherine and Hester. The former became the wife of Mr. Edward Elliston, an East India captain: their daughter and heiress Catherine was married in the year 1756 to Edward Eliot, Esq. (now lord Eliot), of Port Eliot, in the county of Cornwall; and their three sons are my nearest male relations on the father's side. A life of devotion and celibacy was the choice of my aunt, Mrs. Hester Gibbon, who, at the age of eighty-five, still resides in a hermitage at Cliffe, in Northamptonshire; having long survived her spiritual guide and faithful companion Mr. William Law, who, at an advanced age, about the year 1761, died in her house. In our family he had left the reputation of a worthy and pious man, who believed all that he professed, and practised all that he enjoined. The character of a non-juror, which he maintained to the last, is a sufficient evidence of his principles in church and state; and the sacrifice of interest to conscience will be always respectable. His theological writings, which our domestic connection has tempted me to peruse, preserve an imperfect sort of life, and I can pronounce with more confidence and knowledge on the merits of the author. His last compositions are darkly tinctured by the incomprehensible visions of Jacob Behmen; and his discourse on the absolute unlawfulness of stage entertainments is sometimes quoted for a ridiculous intemperance of sentiment and language.--"The actors and spectators must all be damned: the playhouse is the porch of Hell, the place of the Devil's abode, where he holds his filthy court of evil spirits: a play is the Devil's triumph, a sacrifice performed to his glory, as much as in the heathen temples of Bacchus or Venus, &c., &c." But these sallies of religious frenzy must not extinguish the praise, which is due to Mr. William Law as a wit and a scholar. His argument on topics of less absurdity is specious and acute, his manner is lively, his style forcible and clear; and, had not his vigorous mind been clouded by enthusiasm, he might be ranked with the most agreeable and ingenious writers of the times. While the Bangorian controversy was a fashionable theme, he entered the lists on the subject of Christ's kingdom, and the authority of the priesthood: against the plain account of the sacrament of the Lord's Supper he resumed the combat with Bishop Hoadley, the object of Whig idolatry, and Tory abhorrence; and at every weapon of attack and defence the non-juror, on the ground which is common to both, approves himself at least equal to the prelate. On the appearance of the Fable of the Bees, he drew his pen against the licentious doctrine that private vices are public benefits, and morality as