Gibbon, Edward, 1737-1794; Historians -- Great Britain -- Biography
After this previous institution at home, or at a day school at
Putney, I was delivered at the age of seven into the hands of Mr.
John Kirkby, who exercised about eighteen months the office of my
domestic tutor. His learning and virtue introduced him to my
father; and at Putney he might have found at least a temporary
shelter, had not an act of indiscretion driven him into the world.
One day reading prayers in the parish church, he most unluckily
forgot the name of King George: his patron, a loyal subject,
dismissed him with some reluctance, and a decent reward; and how the
poor man ended his days I have never been able to learn. Mr. John
Kirkby is the author of two small volumes; the Life of Automathes
(London, 1745), and an English and Latin Grammar (London, 1746);
which, as a testimony of gratitude, he dedicated (Nov. 5th, 1745) to
my father. The books are before me: from them the pupil may judge
the preceptor; and, upon the whole, his judgment will not be
unfavourable. The grammar is executed with accuracy and skill, and
I know not whether any better existed at the time in our language:
but the Life of Automathes aspires to the honours of a philosophical
fiction. It is the story of a youth, the son of a ship-wrecked
exile, who lives alone on a desert island from infancy to the age of
manhood. A hind is his nurse; he inherits a cottage, with many
useful and curious instruments; some ideas remain of the education
of his two first years; some arts are borrowed from the beavers of a
neighbouring lake; some truths are revealed in supernatural visions.
With these helps, and his own industry, Automathes becomes a
self-taught though speechless philosopher, who had investigated with
success his own mind, the natural world, the abstract sciences, and
the great principles of morality and religion. The author is not
entitled to the merit of invention, since he has blended the English
story of Robinson Crusoe with the Arabian romance of Hai Ebn
Yokhdan, which he might have read in the Latin version of Pocock.
In the Automathes I cannot praise either the depth of thought or
elegance of style; but the book is not devoid of entertainment or
instruction; and among several interesting passages, I would select
the discovery of fire, which produces by accidental mischief the
discovery of conscience. A man who had thought so much on the
subjects of language and education was surely no ordinary preceptor:
my childish years, and his hasty departure, prevented me from
enjoying the full benefit of his lessons; but they enlarged my
knowledge of arithmetic, and left me a clear impression of the
English and Latin rudiments.
Public-domain text, read in full here on John Shaqi.
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