Memoirs of Sarah, Duchess of Marlborough, and of the Court of Queen Anne Vol. 1 (of 2)Thomson, A. T., Mrs.
History
Memoirs of Sarah, Duchess of Marlborough, and of the Court of Queen Anne Vol. 1 (of 2)
Thomson, A. T., Mrs.
Great Britain -- Court and courtiers -- Biography; Marlborough, Sarah Jennings Churchill, Duchess of, 1660-1744
“... Sorry people have taken such pains to give so ill a character of
Lady Churchill.... I believe there is nobody in the world has better
notions of religion than she has. It is true, she is not so strict as
some are, nor does not keep such a bustle with religion; which I confess
I think is never the worse; for one sees so many saints mere devils,
that if one be a good Christian, the less show one makes, it is the
better, in my opinion. Then, as for moral principles, it is impossible
to have better; and, without that, all the lifting up of hands and eyes,
and going often to church, will prove but a very lame devotion. One
thing more I must say for her, which is, that she has a true sense of
the doctrine of our church, and abhors all the principles of the church
of Rome; so that, as to this particular, I assure you she will never
change. The same thing I will venture, now I am on this subject, to say
for her lord; for though he is a very faithful servant to the King, and
that King is very kind to him, and I believe he will always obey the
King in all things that are consistent with religion; yet, rather than
change that, I dare say he will lose all his places, and all that he
has.”[156]
This prepossession against the Countess of Marlborough may have
originated only in her known and determined spirit; but it was doubtless
aggravated by the relationship and correspondence of the Countess with
her sister, now Lady Tyrconnel, the warm and busy partisan of the exiled
monarch, of whom her husband, Lord Tyrconnel, was an active and
influential adherent. The Queen seems to have adroitly thrown her
objections to Lady Marlborough into the form of scruples concerning her
religious opinions, hoping that Anne’s strict notions upon those points
might be offended by her favourite’s carelessness upon matters of form,
then of absolute importance in the tottering state of our national
church, and at all times aids and props to devotional exercises, of the
greatest assistance to habitual piety. But the insinuations of Mary, in
whatever terms they may have been couched, only served to strengthen
friendship which a species of adversity still rendered essential to the
Princess Anne.
The Countess, however, was retained in her post about the Princess, “a
situation seemingly of little consequence,” observes Dalrymple, “but
which, for that very reason, her pride and spirit of intrigue determined
her to convert into a great one.”[157]
Public-domain text, read in full here on John Shaqi.
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