Memoirs of Sarah, Duchess of Marlborough, and of the Court of Queen Anne Vol. 2 (of 2)Thomson, A. T., Mrs.
History
Memoirs of Sarah, Duchess of Marlborough, and of the Court of Queen Anne Vol. 2 (of 2)
Thomson, A. T., Mrs.
Great Britain -- Court and courtiers -- Biography; Marlborough, Sarah Jennings Churchill, Duchess of, 1660-1744
At length an answer was sent, the whole construction and style of which
proved it, in the opinion of the Duchess, to be the production of an
artful man, who knew perfectly well how to manage the affair. To Harley
she imputed a deceptive and plotting character of mind, which by others
was termed prudence. “His practices,” as the Duchess called them, “which
were deemed fair in a politician,” were now fully understood by the two
great men, Marlborough and Godolphin, who were their object. To him,
therefore, the Duchess attributed the cautious, polite, and submissive
letter, in which, expressing her grief at her Grace’s displeasure, and
her unconsciousness of its precise cause, the careful Abigail sought to
draw forth an explicit declaration of the cause of the Duchess’s
chagrin, by inquiring who had been her enemy upon this occasion. But she
addressed one whose prudence was, in this instance, stronger than her
passions. The Duchess assured her cousin that her resentment did not
proceed from any representations of others, but from her own
observation, which made the impression the stronger; and she declined
entering further into the subject by letter.[103]
The Duchess of Marlborough was now, therefore, at open variance with her
cousin. Towards her Majesty she stood in a predicament the most curious
and unprecedented that perhaps ever existed between sovereign and
subject. The amused and astonished court beheld Anne cautiously creeping
out of that subjection in which the Duchess had, according to her
enemies, long held the timid sovereign.
“The grand inference,” says the authoress of the ‘Other Side of the
Question,’ addressing the Duchess in her days of almost bed-ridden
sickness, after the publication of the ‘Conduct,’ “that your grace draws
from all this is, that you are betrayed. But those of the world are
rather such as these,—that the Queen was captive, and you her gaoler;
that she was neither mistress of her power, nor free to express her own
inclinations; that she was so far overawed by a length of oppression, as
to dread the very approach of her tormentress; that she was forced to
unbosom herself by stealth; and that she durst not venture upon a
contest with your grace, even to set herself free from your
insupportable tyranny.”[104]
Public-domain text, read in full here on John Shaqi.
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