But, on the other hand, he was deeply convinced that, in material welfare, the Italian people were already far above the average; that any sudden change was more likely to endanger than to augment it; that, to a nation so listless yet so impressionable, so credulous but so suspicious, self-government was a questionable boon; at all events, that the mass of its present generation was infinitely too ignorant and unpractised, possibly too conceited and self-seeking, to comprehend the theory of a constitution, or to perform the duties it would necessarily impose. He knew further, that those who vaguely longed for change were usually blind to the benefits which their country already enjoyed, and had no definite or plausible plan for the removal of its grievances without perilling its advantages. He felt satisfied that, should an occasion ever present itself for testing their Utopian theories, native leaders, united in aims and worthy of their reliance, would be wanting. The movement party in Italy then scarcely numbered a man who had a considerable property to stake, a social position to lend him influence, or tried business habits to gain the confidence of his fellow-citizens. Those who stood prepared to pilot the vessel through revolutionary storms were, for the most part, persons whose detected intrigues, or rash outbreaks, had already driven them, with little credit, into exile, where, cut off from intercourse with home, and associating chiefly with kindred spirits expelled from other lands, they forgot much which it was important to keep in view, and learned little of that candour and moderation which are the true leaven of politics. Neglecting there those practical reforms of which Italy stood really in need, they devoted themselves to one idea. They set up the phantom of political unity as a new faith; they decreed that its worship should be the condition of their country's resurrection, and that all who demurred to it should be hunted down. Had they read Dante, or remembered what they hourly had seen, heard, and said in their native land, they would have known that their idol, like the image in Nebuchadnezzar's dream,[5] was of incongruous and incompatible materials; that their unitarian scheme was antipathic to every passion and prejudice of those upon whom they would thrust it. [Footnote 5: Daniel ii. 32.] * * * * *