The growth of communities opposed by every interest to the domination
of the imperial counts was viewed by these with natural jealousy. But
in many instances their alarm proved groundless, as eventually some of
them came to swell the very power which they were originally
established to limit. Those towns which, from the fault of their site
or other incidental circumstances, did not increase in population and
wealth, found themselves defenceless in a land where might made right.
They therefore often passed, after a more or less feeble resistance,
under the sway of some powerful feudatory, or, by voluntary surrender
of their unsubstantial independence, sought from his strong arm
protection against the grasp of more dreaded neighbours, or redress
from the ravages of rival factions which lacerated their internal
repose. The title usually assumed with the authority thus acquired
was that of _Signore_, which in the following pages is generally
rendered by Lord or Seigneur, there being no term in our idiom adapted
to express exactly a jurisdiction at no time known to our
constitution, but resembling the "tyranny" of the old Greek
commonwealths. The same word is used to designate those citizens or
military adventurers who, by force or popular consent, acquired a
temporary or enduring mastery in the free towns of the Peninsula.
Widely different in its exercise as in its origin from feudal
jurisdiction, the power which had thus been more or less derived from
the people was for the most part temperately wielded. The territorial
baron dwelt among his citizen subjects, conforming to their usages and
encouraging their progressive civilisation. His authority was
originally personal, but in many instances it was skilfully used as a
foundation for family claims, which talent or influence enabled a
series of persons of the same race to make good. But, as in Celtic
chieftainship, rules of hereditary succession were less attended to
than individual fitness for the change. Younger branches often
excluded the elder ones, and in some cases, such as the Malatesta,
"The bastard slips of old Romagna's line,"
illegitimacy seems to have been practically a recommendation.[*14] To
those at all conversant with Italian history, it may be superfluous to
add that, while some of these petty sovereigns
"Did fret and strut their hour upon the stage,
And then were heard no more,"
others, more able or more fortunate, founded dynasties to which, as
promoters of commerce, literature, and the fine arts, modern
civilisation is largely indebted, and from whom are descended several
reigning families of Europe.
[Footnote *14: So far as the Malatesti are concerned this is
absolutely untrue. Carlo Malatesta went to infinite trouble to
legitimise Galeotto and Sigismondo, his brother's illegitimate
children. See EDWARD HUTTON, _Sigismondo Malatesta_ (Dent, 1906), p.
19.]
Public-domain text, read in full here on John Shaqi.
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